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<\/a><\/p>\n\u00a0<\/em>Suela Mino:\u00a0<\/strong>\u201cEnveriada\u201d i bashkohet kolan\u00ebs s\u00eb Literatur\u00ebs s\u00eb sht\u00ebpis\u00eb botuese \u201cUET Press\u2019, por q\u00eb n\u00eb nj\u00eb fash\u00eb t\u00eb ve\u00e7ant\u00eb q\u00eb p\u00ebrcjell at\u00eb q\u00eb kemi koh\u00eb q\u00eb e flasim, q\u00eb ka lidhje me kujtes\u00ebn kolektive t\u00eb sjell\u00eb dhe p\u00ebrcjell\u00eb p\u00ebrmes artit. \u00cbsht\u00eb cil\u00ebsuar nga autori nj\u00eb roman i frym\u00ebzuar nga histori reale, q\u00eb do t\u00eb thot\u00eb na vendos n\u00eb nj\u00eb kontekst konkret, nd\u00ebrkoh\u00eb q\u00eb n\u00eb titull shpall edhe kontekstin \u201cEnveriada\u201d. Nj\u00eb lajmotiv q\u00eb nd\u00ebrton p\u00ebrsiatje dhe me t\u00eb tjer\u00eb, por n\u00eb k\u00ebt\u00eb rast Peza nd\u00ebrton nj\u00eb qasje t\u00eb ve\u00e7ant\u00eb p\u00ebr t\u00eb dekoduar zemberekun e sistemit, q\u00eb n\u00eb nj\u00ebfar\u00eb m\u00ebnyre tejkalon ideologjit\u00eb, p\u00ebr t\u00eb zb\u00ebrthyer mekanizmat e pushtetit, t\u00eb vijim\u00ebsis\u00eb s\u00eb pushtetit. N\u00eb k\u00ebt\u00eb lib\u00ebr t\u00eb duket se jemi n\u00eb nj\u00eb kontekst q\u00eb e njohim mir\u00eb, edhe ne q\u00eb s\u2019kemi jetuar gjat\u00eb n\u00eb at\u00eb sistem, por kemi qen\u00eb d\u00ebshmitar\u00eb n\u00eb nj\u00eb mas\u00eb t\u00eb tij, besojm\u00eb se njohim instrumentet e k\u00ebtij sistemi. \u201cEnveriada\u201d, nuk ndalet te instrumentet, por te mekanizmi duke sjell\u00eb nj\u00eb intrig\u00eb q\u00eb t\u00eb ndal p\u00ebr t\u00eb menduar, p\u00ebr t\u00eb kuptuar, duke tejkaluar ato q\u00eb ne njohim si mekanizma fam\u00ebkeqe, si Sigurimi i Shtetit. K\u00ebtu nuk flitet p\u00ebr Sigurimin dhe ky \u00ebsht\u00eb nj\u00eb sqarim q\u00eb duhet b\u00ebr\u00eb, pasi ka ngjallur reagime.<\/p>\nGjejm\u00eb nj\u00eb mekaniz\u00ebm si Syri i Shqiponj\u00ebs, i cili p\u00ebrmes hap\u00ebsir\u00ebs q\u00eb i lejon let\u00ebrsia, trilli artistik t\u00eb autorit, nd\u00ebrton at\u00eb q\u00eb \u00ebsht\u00eb zemra e nj\u00eb pushtetit, q\u00eb punon p\u00ebr vijim\u00ebsin\u00eb e tij, i konceptuar q\u00eb vijoj\u00eb p\u00ebrtej retorik\u00ebs ideologjike q\u00eb e mban n\u00eb k\u00ebmb\u00eb. Kjo \u00ebsht\u00eb linja thelb\u00ebsore. Pastaj ka gjetje interesante, p\u00ebr mua befasuese. Ka nj\u00eb zhd\u00ebrvjellim t\u00eb plot\u00eb se \u00e7far\u00eb ishin letrat e popullit.\u00a0 Duke pasur disa linja romani n\u00eb optik\u00ebn e atij q\u00eb i shkruan dhe prek letrat e popullit, t\u00eb m\u00ebnyr\u00ebs sesi ng\u00ebrthen informacionin mbi individin, p\u00ebr ta kthyer n\u00eb nj\u00eb aset q\u00eb i duhet p\u00ebr t\u00eb mbret\u00ebruar dhe kjo \u00ebsht\u00eb nj\u00eb linj\u00eb gjall\u00ebruese p\u00ebr tekstin, sepse ka kontraste t\u00eb forta, duke p\u00ebrthyer t\u00eb gjitha realitete q\u00eb ne gjejm\u00eb brenda nj\u00eb diktature. N\u00eb nj\u00eb terren letrar t\u00eb zhd\u00ebrvjell\u00eb me kujdes ka edhe nj\u00eb linj\u00eb romantike, t\u00eb nj\u00eb historie q\u00eb \u00ebsht\u00eb p\u00ebrfolur gjat\u00eb, q\u00eb k\u00ebtu vjen me t\u00eb gjith\u00eb sharmin q\u00eb autori ka zgjedhur t\u2019i jap\u00eb, q\u00eb pasuron tekstin, por edhe jep nj\u00eb k\u00ebndv\u00ebshtrim t\u00eb ri t\u00eb m\u00ebnyr\u00ebs sesi mund t\u00eb jetohet dashuria n\u00ebn regjim, si mund t\u2019i mbijetohet dhun\u00ebs dhe fatalitetit q\u00eb ai mbart, sidomos p\u00ebr figurat kryesore. Alfred Peza n\u00eb \u201cEnveriad\u00eb\u201d, dekodifikon jo thjesht sistemin komunist shqiptar. N\u00eb nj\u00eb terren shqiptar rreket t\u00eb dekodifikoj\u00eb mekanizmat e pushtetit dictatorial. N\u00eb rastin ton\u00eb komunizmi, ka nj\u00eb mjedis fizik si\u00e7 \u00ebsht\u00eb ish-Blloku, ka nj\u00eb rrjet personazhesh q\u00eb ne i njohim, por ka edhe nj\u00eb underground, q\u00eb \u00ebsht\u00eb Syri i Shqiponj\u00ebs, q\u00eb mbart gjith\u00eb groteskun e m\u00ebnyr\u00ebs sesi vijon historia, sesi sigurohet dhe mbartet pushteti, q\u00eb t\u00eb ket\u00eb vijim\u00ebsi. Me nj\u00eb ciniz\u00ebm q\u00eb \u00ebsht\u00eb t\u00ebr\u00ebsisht i argumentuar dhe i q\u00ebndruesh\u00ebm, n\u00eb m\u00ebnyr\u00ebn sesi arsyetohet n\u00eb tekst, na vjen ajo q\u00eb mbart kumtin e let\u00ebrsis\u00eb, tejkalon nj\u00eb koh\u00eb reale, p\u00ebr t\u00eb mbartur nj\u00eb kumt q\u00eb u flet njer\u00ebzve dhe lexuesve shqiptar\u00eb. \u00cbsht\u00eb nj\u00eb kontribut i qen\u00ebsish\u00ebm p\u00ebr t\u00eb investuar n\u00eb at\u00eb q\u00eb kemi nevoj\u00eb t\u00eb b\u00ebjm\u00eb dhe artikulojm\u00eb n\u00eb shum\u00eb rrafshe, jo vet\u00ebm n\u00eb sociologji dhe shkenca politike. Mesa duket, let\u00ebrsia, p\u00ebrtej publicistik\u00ebs, ka nd\u00ebrmarr\u00eb nj\u00eb mision t\u00eb r\u00ebnd\u00ebsish\u00ebm p\u00ebr t\u00eb kontribuar n\u00eb nd\u00ebrtimin e kujtes\u00ebs kolektive, p\u00ebrmes produktit letrar.<\/p>\n
Irena Myzeqari: Kam b\u00ebr\u00eb nj\u00eb pun\u00eb hulumtuese p\u00ebr t\u00eb par\u00eb zhurm\u00ebn q\u00eb ka shkaktuar libri. Nj\u00eb nd\u00ebr pyetjet q\u00eb hasej n\u00eb t\u00eb gjitha portalet dhe intervistat q\u00eb keni b\u00ebr\u00eb, lidhej direkt me titullin dhe le t\u00eb themi q\u00eb \u00ebsht\u00eb nj\u00eb pyetje shum\u00eb e gjetur e juaja p\u00ebr t\u2019i keqdrejtuar. Kur ata shohin Enveriada, mendojn\u00eb se flitet p\u00ebr Enverin, nd\u00ebrkoh\u00eb q\u00eb ka shum\u00eb m\u00eb shum\u00eb aty. \u00a0A \u00ebsht\u00eb \u201cEnveriada\u201d nj\u00eb tribut ndaj Enver Hoxh\u00ebs dhe komunizmit, nj\u00eb lib\u00ebr p\u00ebr individin apo sistemin?<\/strong><\/p>\nP\u00ebr shkak t\u00eb rrjeteve sociale, shoq\u00ebria \u00ebsht\u00eb b\u00ebr\u00eb shum\u00eb sip\u00ebrfaq\u00ebsore dhe gjykojn\u00eb nga kopertina. Kjo \u00ebsht\u00eb pjes\u00eb e kultur\u00ebs son\u00eb, q\u00eb nuk shkojm\u00eb p\u00ebrtej provokimit letrar, artistik dhe p\u00ebrtej anti-simboleve, si\u00e7 ndodh edhe n\u00eb k\u00ebt\u00eb rast. Ne kemi 30 vjet q\u00eb e kemi rr\u00ebzuar murin ton\u00eb t\u00eb Berlinit dhe vijojm\u00eb t\u00eb gjykojm\u00eb at\u00eb epok\u00eb p\u00ebrmes letrave q\u00eb na ka l\u00ebn\u00eb ajo epok\u00eb. \u00cbsht\u00eb nj\u00ebsoj sesi t\u00eb gjykosh politikan\u00ebt e sot\u00ebm n\u00ebse jan\u00eb t\u00eb korruptuar ose jo, p\u00ebrmes deklarimit t\u00eb pasuris\u00eb q\u00eb ata kan\u00eb b\u00ebr\u00eb t\u00eb LDKPI-ja. Ne duam t\u00eb kapin komunizmin p\u00ebrmes letrave q\u00eb ka l\u00ebn\u00eb ai sistem. P\u00ebr mua ky \u00ebsht\u00eb gabimi m\u00eb i madh n\u00eb k\u00ebto 30 vjet, sepse jemi rrotulluar rreth vetes. Kjo nuk na ka l\u00ebn\u00eb q\u00eb t\u00eb shikojm\u00eb se \u00e7far\u00eb p\u00ebrfaq\u00ebson n\u00eb thelbin e vet ky sistem. K\u00ebtu vijm\u00eb n\u00eb gabimin e dyt\u00eb, kur lexuesit keqkuptohen p\u00ebr Sigurimin e Shtetit. Un\u00eb nuk do t\u00eb arrija t\u00eb gjykoja dhe t\u00eb jepja mesazhe legale p\u00ebrmes instrumenteve jo legale t\u00eb pushtetit, aq m\u00eb tep\u00ebr t\u00eb nj\u00eb diktature.<\/p>\n
Diktaturat jan\u00eb pushtetet legale nga pik\u00ebpamja ligjore, formale. Problemet n\u00eb diktatur\u00eb nuk vijn\u00eb nga letrat apo ajo \u00e7far\u00eb ata kan\u00eb l\u00ebn\u00eb, por ajo q\u00eb ka ndodhur prapa. K\u00ebtu kam marr\u00eb spunton p\u00ebr t\u00eb b\u00ebr\u00eb narracionin tim dhe p\u00ebr t\u00eb th\u00ebn\u00eb, \u00a0sipas meje, \u00a0sesi funksiononte zembereku i atij sistemi q\u00eb e kurdisnin t\u00eb gjith\u00eb qytetar\u00ebt shqiptar\u00eb, p\u00ebrmes nj\u00eb manipulimi q\u00eb ai u b\u00ebnte mendjeve t\u00eb thjeshta njer\u00ebzore, duke i \u00a0b\u00ebr\u00eb shqiptar\u00ebt t\u00eb besonin se ishin bashk\u00eb-aksioner\u00eb n\u00eb pushtet. Aksionet ishin letrat. Ata besonin se duke \u00e7uar letra, mekanizmi do t\u00eb funksiononte m\u00eb mir\u00eb dhe do t\u00eb b\u00ebhej i p\u00ebrsosur. K\u00ebtu q\u00ebndronte i gjith\u00eb kurthi, sepse sistemi i nxiste njer\u00ebzit q\u00eb ta b\u00ebnin k\u00ebt\u00eb gj\u00eb duke shpresuar se po i jepnin mend sistemit, n\u00eb fakt po zbulonin veten e tyre.<\/p>\n
N\u00eb Shqip\u00ebri, p\u00ebrve\u00e7se kemi r\u00ebn\u00eb n\u00eb kurthin q\u00eb duam ta shpjegojm\u00eb komunizmin p\u00ebrmes letrave q\u00eb ka l\u00ebn\u00eb,\u00a0 \u00ebsht\u00eb edhe fakti tjet\u00ebr q\u00eb at\u00eb sistem e kan\u00eb gjykuar p\u00ebrmes librave, ose ata q\u00eb e kan\u00eb drejtuar, ose q\u00eb kan\u00eb qen\u00eb sh\u00ebrb\u00ebtor\u00ebt e sistemit, ose f\u00ebmij\u00ebt e baballar\u00ebve. P\u00ebr mua \u00ebsht\u00eb defekti q\u00eb kemi pasur n\u00eb k\u00ebta \u00a030 vjet. Por ka nj\u00eb shpjegim t\u00eb dhimbsh\u00ebm. Ai sistem e b\u00ebri pjes\u00ebn e djatht\u00eb t\u00eb shoq\u00ebris\u00eb, t\u00eb familjeve t\u00eb m\u00ebdha, pjes\u00ebn m\u00eb t\u00eb ndritur t\u00eb kombit q\u00eb kishin trash\u00ebguar deri n\u00eb Luft\u00ebn e Dyt\u00eb Bot\u00ebrore, ta shkat\u00ebrronte gjenetikisht. Shkat\u00ebrrimi ka qen\u00eb sistematik n\u00eb dy apo tre breza. K\u00ebshtu q\u00eb, \u00a0nuk besoj se ka ende t\u00eb djatht\u00eb t\u00eb v\u00ebrtet\u00eb shqiptare q\u00eb t\u00eb b\u00ebj\u00eb nj\u00eb analiz\u00eb t\u00eb thelluar nga pik\u00ebpamja historike, jo vet\u00ebm letrare. E majta do ta mund\u00eb t\u00eb djatht\u00ebn n\u00eb Shqip\u00ebri, kur ata q\u00eb kan\u00eb qen\u00eb bij t\u00eb baballar\u00ebve q\u00eb drejtuan at\u00eb sistem, do t\u00eb jen\u00eb sot ideolog\u00ebt e s\u00eb djatht\u00ebs. Kemi ardhur n\u00eb pik\u00ebn kur ideolog\u00ebt m\u00eb t\u00eb m\u00ebdhenj t\u00eb s\u00eb djatht\u00ebs s\u00eb sotme, jan\u00eb t\u00eb s\u00eb \u00a0majt\u00ebs s\u00eb djeshme. Kjo \u00ebsht\u00eb ironia e k\u00ebtij vendi. Shpesh her\u00eb at\u00eb q\u00eb nuk e b\u00ebn dot historia, e b\u00ebjn\u00eb mediumet e tjera, e b\u00ebn let\u00ebrsia dhe arti.<\/p>\n
Mesazhi tjet\u00ebr \u00ebsht\u00eb se pushtetin e komandojn\u00eb gjithmon\u00eb ata q\u00eb nuk duken. Ky \u00ebsht\u00eb nj\u00eb lib\u00ebr p\u00ebr t\u00eb treguar se nuk \u00a0\u00ebsht\u00eb e v\u00ebrtet\u00eb se femrat nuk e kan\u00eb drejtuar ndonj\u00ebher\u00eb Shqip\u00ebrin\u00eb. Shqip\u00ebrin\u00eb e Enver Hoxh\u00ebs e ka drejtuar Nexhmije Hoxha. Ky lib\u00ebr \u00ebsht\u00eb p\u00ebr Nexhmije Hoxh\u00ebn, \u00ebsht\u00eb hakmarrja ime e \u00ebmb\u00ebl, pasi ajo nuk ka pranuar n\u00eb gjallje q\u00eb t\u00eb b\u00ebnte nj\u00eb lib\u00ebr intervistash me mua. K\u00ebt\u00eb p\u00ebrmend edhe te libri i fundit para se t\u00eb vdiste, q\u00eb i kam k\u00ebrkuar intervista dhe n\u00eb m\u00ebnyr\u00eb cinike tregon edhe refuzimin e vet prej Nexhmije. Ashtu si\u00e7 \u201cSara ishte nj\u00eb roman p\u00ebr t\u00eb bukur\u00ebn fem\u00ebrore, ky \u00ebsht\u00eb nj\u00eb roman p\u00ebr pjes\u00ebn tjet\u00ebr. E keqja nuk \u00ebsht\u00eb as fem\u00ebrore, as mashkullore.<\/p>\n
Tjet\u00ebr debat q\u00eb pres p\u00ebr librin dhe nuk \u00ebsht\u00eb th\u00ebn\u00eb asnj\u00ebher\u00eb, \u00ebsht\u00eb se un\u00eb e akuzoj Enver Hoxh\u00ebn n\u00eb lib\u00ebr se ka zhdukur deklarat\u00ebn origjinale t\u00eb Pavar\u00ebsis\u00eb s\u00eb Shqip\u00ebris\u00eb, p\u00ebr arsye t\u00eb manipulimit qen\u00ebsor dhe thelb\u00ebsor t\u00eb historis\u00eb n\u00eb favor t\u00eb xhaxhait t\u00eb tij, Hysen Hoxh\u00ebs, i cili nuk ka qen\u00eb firm\u00ebtar i Deklarat\u00ebs s\u00eb Pavar\u00ebsis\u00eb, ve\u00e7se i pranish\u00ebm. Enver Hoxha ngriti mitin, se pushteti i takonte, pasi familja kishte kontribuuar n\u00eb themelimin e shtetit shqiptar. Nga nj\u00eb njeri q\u00eb e ngriti pushtetin e tij mbi nj\u00eb manipulim historik, nuk mund t\u00eb pres\u00ebsh q\u00eb n\u00ebp\u00ebrmjet letrave q\u00eb ai la, t\u00eb shkruajm\u00eb historin\u00eb e tij. Nuk mund ta gjykosh nj\u00eb manipulator n\u00ebp\u00ebrmjet letrave t\u00eb tij legale.<\/p>\n
Po ashtu, kam nj\u00eb dedikim p\u00ebr Petro Markon, i cili sipas meje ka qen\u00eb shkrimtari i par\u00eb shqiptar potencial p\u00ebr t\u00eb fituar Nobelin. Historia e Nobelit n\u00eb Shqip\u00ebri \u00ebsht\u00eb goxha e varf\u00ebr n\u00eb nj\u00eb pik\u00ebpamje dhe goxha interesante. I pari autor i nominuar p\u00ebr k\u00ebt\u00eb \u00c7mim ka qen\u00eb At\u2019 Gjergj Fishta, gj\u00eb q\u00eb shpesh her\u00eb \u00ebsht\u00eb mohuar p\u00ebr shkak t\u00eb historis\u00eb s\u00eb komunizmit, pasi nuk duhej q\u00eb nj\u00eb fetar, n\u00eb vendin e vet\u00ebm ateist t\u00eb historis\u00eb s\u00eb njer\u00ebzimit, t\u00eb ishte kaq i iluminuar. Libri \u00ebsht\u00eb nj\u00eb homazh p\u00ebr t\u00eb gjith\u00eb ata elemente dhe idealist\u00eb t\u00eb talentuar, q\u00eb kurr\u00eb nuk arrit\u00ebn t\u00eb plot\u00ebsohen. Gjithmon\u00eb, let\u00ebrsia shqipe, arti dhe kultura shqiptare do t\u00eb jen\u00eb t\u00eb cop\u00ebzuara, jo vet\u00ebm nga manipulimi n\u00eb interes t\u00eb pushtetit dhe ideologjis\u00eb s\u00eb koh\u00ebs, apo trushp\u00eblarjes kolektive, por p\u00ebr shkak se t\u00eb talentuarit e v\u00ebrtet\u00eb, me k\u00ebt\u00eb dua t\u00eb them se ata q\u00eb u atashuan jo se nuk ishin t\u00eb talentuar, nuk mor\u00ebn at\u00eb q\u00eb meritonin. Jam munduar t\u2019u kthej nj\u00eb borxh sado minimalist, ashtu si jam munduar t\u2019i kthej nj\u00eb borxh historis\u00eb s\u00eb t\u00eb majt\u00ebs shqiptare, e cila nuk fillon dhe mbaron me Enver Hoxh\u00ebn. P\u00ebrkundrazi, ai s\u2019ka lidhje fare me t\u00eb majt\u00ebn nga pik\u00ebpamja e ideologjis\u00eb. Aty ka disa grimcash fillesash, p\u00ebr nj\u00eb pjes\u00eb t\u00eb t\u00eb majt\u00ebve t\u00eb v\u00ebrtet\u00eb idealist\u00eb.<\/p>\n
Klementin Mile: Cil\u00ebs kultur\u00eb i sh\u00ebrben ky lib\u00ebr? Mund t\u00eb ket\u00eb shum\u00eb linja, por mendoj se mund ta vendosim n\u00eb funksion t\u00eb nj\u00ebr\u00ebs, nuk e di si mund ta em\u00ebrtojm\u00eb\u2026<\/strong><\/p>\nLibri i sh\u00ebrben kultur\u00ebs s\u00eb kujtes\u00ebs. Ne jemi nj\u00eb popull me kujtes\u00eb t\u00eb shkurt\u00ebr. Pas pjes\u00ebs jemi t\u00eb gjith\u00eb bashk\u00ebfajtor\u00eb dhe t\u00eb gjith\u00eb bashk\u00ebvuajtjes, ne vijm\u00eb te pjesa ku pas 30 vitesh askush nuk \u00ebsht\u00eb penduar p\u00ebr at\u00eb q\u00eb ka b\u00ebr\u00eb, askush nuk \u00ebsht\u00eb gjykuar, askush \u00ebsht\u00eb d\u00ebnuar. Nuk jam p\u00ebr d\u00ebnimin p\u00ebr hir t\u00eb d\u00ebnimit, pasi edhe Nurenbergu \u00a0ishte m\u00eb tep\u00ebr simbolik, \u00a0me \u00a0numrin e \u00a0atyre q\u00eb u d\u00ebnuan, n\u00eb raport me mas\u00ebn e krimeve t\u00eb p\u00ebrbindshme. N\u00eb Shqip\u00ebri na mungon edhe kjo simbolik\u00eb. Duhet t\u00eb ngrihet kultura q\u00eb p\u00ebr gjith\u00e7ka q\u00eb b\u00ebhet ka edhe nj\u00eb nd\u00ebshkim. Ushqyer edhe nga mungesa e kujtes\u00ebs kolektive, vijm\u00eb te momenti kur p.sh nj\u00eb parti i ngritur n\u00eb em\u00ebr t\u00eb anti-komunizmit, kujtohet pas 30 vitesh t\u00eb b\u00ebj\u00eb nj\u00eb Sekretariat p\u00ebr t\u00eb Persekutuarit, nd\u00ebrkoh\u00eb q\u00eb ky proces duhet t\u00eb ishte mbyllur. Vler\u00ebn e librit do ta tregoj\u00eb koha, sepse ndonj\u00ebher\u00eb kan\u00eb fatin e njer\u00ebzve, mund t\u00eb mbijetojn\u00eb ose jo. Gjykoj se kemi shum\u00eb nevoj\u00eb po\u00ebr k\u00ebt\u00eb pjes\u00eb t\u00eb kultur\u00ebs s\u00eb kujtes\u00ebs dhe p\u00ebr t\u00eb shkuar p\u00ebrtej asaj q\u00eb \u00ebsht\u00eb par\u00eb deri m\u00eb sot. Kultura e dyshimit, e ngritjes gjithmon\u00eb t\u00eb pik\u00ebpyetjeve, kur \u00ebsht\u00eb p\u00ebrball\u00eb pushtetit. Kjo ka t\u00eb b\u00ebj\u00eb edhe me luft\u00ebn kund\u00ebr kultur\u00ebs s\u00eb manipulimit, kultur\u00eb e cila gjendet n\u00eb themelet e \u00e7do pushteti. Duket sikur kultura e dosier\u00ebve \u00ebsht\u00eb p\u00ebrmbyllur, po tejkalohet bashk\u00eb me nj\u00eb brez q\u00eb duket sikur nuk rri dot pa u ushqyer me at\u00eb lloj gj\u00ebje dhe kemi vitet e fundit nj\u00eb qasje tjet\u00ebr, kur ajo epok\u00eb, ajo periudh\u00eb vjen p\u00ebrmes an\u00ebve artistike, kam parasysh koncerte apo ekspozita q\u00eb b\u00ebhen n\u00eb vil\u00ebn e diktatorit apo romane artistike. Mungon nj\u00eb cik\u00ebl mediumesh, q\u00eb mund t\u00eb shnd\u00ebrrohen m\u00eb pas edhe n\u00eb filma artistik\u00eb \u00a0apo seriale, ku t\u00eb tregohet p\u00ebrmes zhanreve m\u00eb masive nj\u00eb mesazh, q\u00eb \u00ebsht\u00eb i v\u00ebshtir\u00eb t\u00eb merret p\u00ebrmes leximit, aq m\u00eb tep\u00ebr q\u00eb jetojm\u00eb n\u00eb nj\u00eb koh\u00eb ku fatkeq\u00ebsisht njer\u00ebzit nuk kan\u00eb raportin e tyre m\u00eb t\u00eb mir\u00eb me k\u00ebt\u00eb pjes\u00eb.<\/p>\n
Belina Budini: N\u00eb pritje t\u00eb nj\u00eb libri q\u00eb keni p\u00ebr periudh\u00ebn aktuale, duke u nisur nga nj\u00eb koncept q\u00eb ju keni n\u00eb k\u00ebt\u00eb lib\u00ebr, q\u00eb \u00ebsht\u00eb qendra okulte, a shikoni nj\u00eb lloj aktualizimi t\u00eb k\u00ebsaj qendre sekrete edhe n\u00eb politik\u00ebn aktuale, edhe duke e lidhur me diskutimet e fundit n\u00eb hap\u00ebsir\u00ebn publike. Koncepti q\u00eb keni p\u00ebrdorur n\u00eb \u201cEnveriada\u201d, a do t\u2019ju sh\u00ebrbej\u00eb p\u00ebr nj\u00eb lexim t\u00eb zhvillimeve politike aktuale? Ekziston qendra sekrete dhe a e shikoni t\u00eb lidhur me em\u00ebrime, me m\u00ebnyr\u00ebn sesi sot ushtrohet pushtet n\u00eb rrug\u00eb t\u00eb fshehta?<\/strong><\/p>\nSot ju jap lajmin se romani i tret\u00eb do t\u00eb jet\u00eb nj\u00eb autobiografi politike. N\u00eb fund t\u00eb romanit \u201cEnveriada\u201d un\u00eb e kam hapur k\u00ebt\u00eb loj\u00eb p\u00ebr ta vijuar m\u00eb tej. Aty p\u00ebrmendet ajo q\u00eb un\u00eb e quaj institucioni i listave. Produkti m\u00eb unik i qendr\u00ebs sekrete ishin listat, p\u00ebrmes t\u00eb cilave ky sistem i qendrave sekrete p\u00ebrpilonte udh\u00ebheq\u00ebsit e s\u00eb ardhmes n\u00eb t\u00eb gjitha fushate e vendit. Citoj bashk\u00ebshorten e nj\u00eb ish-presidenti amerikan, q\u00eb thot\u00eb se \u201casgj\u00eb n\u00eb politik\u00eb nuk ndodh rast\u00ebsisht. Edhe n\u00ebse ndodh ju mund t\u00eb vini bast p\u00ebr t\u00eb kund\u00ebrt\u00ebn dhe do ta fitoni\u201d.<\/p>\n
Un\u00eb nuk jam konspiracionist dhe nuk i besoj teorit\u00eb e tilla. Besoj te realiteti dhe shkenca. Kjo nuk m\u00eb heq t\u00eb drejt\u00ebn q\u00eb un\u00eb t\u00eb kem nj\u00eb qasjen time dhe nj\u00eb shpjegim origjinal, n\u00eb lidhje me k\u00ebt\u00eb tez\u00eb q\u00eb do ta shtjelloj n\u00eb romanin e tret\u00eb. Gjithmon\u00eb kam shkuar drejt dimensioneve t\u00eb tjera duke e sfiduar veten, n\u00eb gj\u00ebra q\u00eb deri dje, ndoshta e dija q\u00eb i zot\u00ebroja, por nuk e kisha dh\u00ebn\u00eb prov\u00ebn konkrete, produktin konkret, t\u00eb cilin e kam p\u00ebrgatitur. Kjo \u00ebsht\u00eb pjesa q\u00eb un\u00eb i shfryt\u00ebzoj liris\u00eb, p\u00ebr t\u00eb kontribuuar modestisht, jo p\u00ebr t\u00eb dh\u00ebn\u00eb lajme gazetareske n\u00eb nj\u00eb aktivitet letrar. Do t\u00eb isha totalisht i mang\u00ebt, \u00a0n\u00ebse nuk do t\u00eb kisha hyr\u00eb n\u00eb politik\u00eb, p\u00ebr ta njohur sistemin nga brenda. Sa isha gazetar, drejtues shum\u00eb i suksessh\u00ebm i debateve televizive, por edhe analist. Mendoja se dija gjith\u00e7ka n\u00eb k\u00ebt\u00eb l\u00ebm\u00eb, ushqyer edhe me shikimin e debateve politike televizive italiane, CNN, BBC, apo lexime n\u00eb fush\u00ebn e politologjis\u00eb apo let\u00ebrsis\u00eb dokumentare, prap\u00eb kur hyra brenda kuptova se nuk dija asgj\u00eb. Por nuk \u00ebsht\u00eb se hyra aty dhe u ndri\u00e7ova dhe tani jam nj\u00eb njeri tjet\u00ebr. Efekti i politik\u00ebs \u00ebsht\u00eb se i ka harmonizuar teorin\u00eb me politik\u00ebn, duke m\u00eb b\u00ebr\u00eb alkimin\u00eb e mendimit, duke hequr gj\u00ebrat e tep\u00ebrta dhe duke shkuar drejt produktit t\u00eb past\u00ebr si mendim.<\/p>\n
Ermir Nika: A t\u00eb ka prekur auto-censura?<\/strong><\/p>\nAbsolutisht jo. Let\u00ebrsia m\u00eb shp\u00ebtoi, edhe nga politika, p\u00ebr t\u00eb v\u00ebrteta q\u00eb nuk i thua dot. Nuk \u00ebsht\u00eb se un\u00eb jam i censuruar. Kur dal atje si analist, mbroj idet\u00eb q\u00eb i besoj v\u00ebrtet, nuk shtirem. Ato q\u00eb nuk i besoj, nuk i them. Auto-censura \u00ebsht\u00eb deri te pjesa p\u00ebr t\u00eb qen\u00eb politikisht korrekt, brenda nj\u00eb loje kolektive, q\u00eb luhet me disa rregulla. Derisa luaj futboll, do t\u2019u p\u00ebrgjigjem disa rregullave q\u00eb topi nuk kapet me dor\u00eb. Un\u00eb nuk e kap topin me dor\u00eb n\u00eb politik\u00eb, por kjo nuk m\u00eb heq t\u00eb drejt\u00ebn e loj\u00ebs. T\u00eb v\u00ebrtetat q\u00eb jepen p\u00ebrmes let\u00ebrsis\u00eb jan\u00eb t\u00eb v\u00ebrteta aq t\u00eb m\u00ebdha sa nuk ka pasur kurr\u00eb mund\u00ebsi kush t\u2019i thot\u00eb n\u00eb fushat q\u00eb operon. \u00cbsht\u00eb aq magjike liria n\u00eb let\u00ebrsi, aq sa i b\u00ebn edhe njer\u00ebzit m\u00eb t\u00eb pushtetsh\u00ebm t\u00eb ken\u00eb zili shkrimtar\u00ebt. Zilia e Enver Hoxh\u00ebs p\u00ebr Ismail Kadaren\u00eb, \u00ebsht\u00eb e njohur. Edhe lider\u00eb t\u00eb periudhave t\u00eb tjera jan\u00eb po aq xheloz p\u00ebr let\u00ebrsin\u00eb e t\u00eb tjer\u00ebve. Berisha ka th\u00ebn\u00eb, \u201cn\u00ebse s\u2019do t\u00eb b\u00ebhesha mjek do t\u00eb b\u00ebhesha shkrimtar.\u201d N\u00eb m\u00ebnyr\u00eb frojdiste, ti mendon se ai ka xhelozi ndaj autor\u00ebve. Pushteti m\u00eb i madh nuk \u00ebsht\u00eb ai i p\u00ebrkohshmi q\u00eb kan\u00eb lider\u00ebt, pushteti m\u00eb i madh dhe i p\u00ebrjetsh\u00ebm \u00ebsht\u00eb pushteti i fjal\u00ebs.<\/p>\n
Klementin Mile: N\u00eb \u201cEnveriada\u201d ju keni skem\u00ebn \u201cparaardh\u00ebsi, pasardh\u00ebsi, udh\u00ebheq\u00ebsi i ri\u201d. Kjo gjen veprim vet\u00ebm n\u00eb sisteme t\u00eb tilla si diktatura, apo edhe n\u00eb demokraci problematike apo t\u00eb reja si\u00e7 quhet kjo e jona, apo n\u00eb ato t\u00eb konsoliduara?<\/strong><\/p>\nNe e kemi shembullin. Saliu e ka em\u00ebruar pasardh\u00ebsin dhe ky \u00ebsht\u00eb nj\u00eb eksperiment i d\u00ebshtuar. Po t\u00eb isha k\u00ebshilltari i tij nuk do t\u2019ia rekomandoja. Gj\u00ebja e par\u00eb q\u00eb b\u00ebri Ramiz Alia kur u nd\u00ebrrua sistemi, ishte q\u00eb futi n\u00eb burg Nexhmije Hoxh\u00ebn. K\u00ebshtu q\u00eb, historia do t\u00eb p\u00ebrs\u00ebritet. Ekziston edhe n\u00eb demokraci, por p\u00ebr mua \u00ebsht\u00eb nj\u00eb eksperiment i d\u00ebshtuar. Mund t\u00eb funksiononte n\u00eb diktatur\u00eb, sepse atje mekanizmat funksionojn\u00eb ndryshe nga ato n\u00eb demokraci. P\u00ebr mua, krahasimet kan\u00eb vler\u00eb n\u00eb sisteme t\u00eb nj\u00ebjta.<\/p>","protected":false},"excerpt":{"rendered":"
Department\u2019s Book Review UET\/ Alfred Peza: Shqip\u00ebrin\u00eb e Enver Hoxh\u00ebs e ka drejtuar Nexhmija N\u00eb nj\u00eb bashk\u00ebbisedim me student\u00eb e pedagog\u00eb t\u00eb UET, p\u00ebr romanin e tij \u201cEnveriada\u201d, Alfred Peza shprehu bindjen se Shqip\u00ebrin\u00eb komuniste e ka drejtuar Nexhmije Hoxha. … <\/p>","protected":false},"author":1,"featured_media":10399,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[61],"tags":[],"class_list":["post-9065","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-te-ndryshme"],"yoast_head":"\n
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