{"id":5454,"date":"2019-11-11T11:41:01","date_gmt":"2019-11-11T11:41:01","guid":{"rendered":"https:\/\/uet.edu.al\/?p=5454"},"modified":"2019-11-11T11:41:01","modified_gmt":"2019-11-11T11:41:01","slug":"letersia-bashkekohore-shqipe-ne-stenden-e-uet-press","status":"publish","type":"post","link":"https:\/\/uet.edu.al\/en\/letersia-bashkekohore-shqipe-ne-stenden-e-uet-press\/","title":{"rendered":"Let\u00ebrsia bashk\u00ebkohore shqipe, n\u00eb stend\u00ebn e UET PRESS"},"content":{"rendered":"

[:en]UET PRESS sjell p\u00ebrmes kolan\u00ebs Leteratura autor\u00ebt m\u00eb n\u00eb z\u00eb t\u00eb let\u00ebrsis\u00eb shqipe n\u00eb stend\u00ebn e Panairit t\u00eb 22 t\u00eb librit<\/em><\/strong><\/p>\n

\u201cSyt\u00eb i mbante t\u00eb mbyllura. Trupi i saj i mrekulluesh\u00ebm ishte pran\u00eb trupit t\u00eb tij. P\u00ebr nj\u00eb \u00e7ast e kapi veten duke par\u00eb trupin e saj: gjoksin e plot\u00eb, me nj\u00eb bardh\u00ebsi verbuese, supet e brishta fem\u00ebrore, q\u00eb i mbuloheshin nga flok\u00ebt e dendura ka\u00e7urrele, pjes\u00ebn posht\u00eb gjinjve, posht\u00eb, m\u00eb posht\u00eb\u2026 U shtri ngadal\u00eb mbi trupin e saj. Ndjeu t\u00eb pushtohej nga lumturia. Kurr\u00eb nuk do t\u00eb kishte guxuar t\u00eb mendonte se lumturia do t\u00eb vinte nj\u00eb dit\u00eb papritur n\u00eb trajt\u00ebn e nj\u00eb vajze q\u00eb do t\u00eb mbante nj\u00eb lib\u00ebr e q\u00eb do t\u00eb futej tin\u00ebzisht n\u00eb dhom\u00ebn e tij. N\u00eb trajt\u00ebn e nj\u00eb vajze, q\u00eb sillte, s\u00eb bashku me lumturin\u00eb, dhe terrorin e friksh\u00ebm t\u00eb rrezikut. Por ishte pik\u00ebrisht kjo alkimi q\u00eb e b\u00ebnte lumturin\u00eb e tij m\u00eb t\u00eb fuqishme se \u00e7do lumturi tjet\u00ebr. E puthi, ngadal\u00eb-ngadal\u00eb, sikur t\u00eb donte q\u00eb ky \u00e7ast t\u00eb zgjatej sa m\u00eb tep\u00ebr, q\u00eb ky \u00e7ast t\u00eb mos kishte fund kurr\u00eb, kurr\u00eb (vdekja, mendoi p\u00ebr t\u00eb mijt\u00ebn e sekond\u00ebs, sa pran\u00eb nesh q\u00eb \u00ebsht\u00eb vdekja)\u2026 Ajo vazhdonte t\u2019i mbante syt\u00eb e mbyllur..\u201d.<\/em><\/p>\n

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UET PRESS sjell p\u00ebrmes kolan\u00ebs Leteratura autor\u00ebt m\u00eb n\u00eb z\u00eb t\u00eb let\u00ebrsis\u00eb shqipe n\u00eb stend\u00ebn e Panairit t\u00eb 22 t\u00eb librit<\/em><\/strong><\/p>\n

\u201cSyt\u00eb i mbante t\u00eb mbyllura. Trupi i saj i mrekulluesh\u00ebm ishte pran\u00eb trupit t\u00eb tij. P\u00ebr nj\u00eb \u00e7ast e kapi veten duke par\u00eb trupin e saj: gjoksin e plot\u00eb, me nj\u00eb bardh\u00ebsi verbuese, supet e brishta fem\u00ebrore, q\u00eb i mbuloheshin nga flok\u00ebt e dendura ka\u00e7urrele, pjes\u00ebn posht\u00eb gjinjve, posht\u00eb, m\u00eb posht\u00eb\u2026 U shtri ngadal\u00eb mbi trupin e saj. Ndjeu t\u00eb pushtohej nga lumturia. Kurr\u00eb nuk do t\u00eb kishte guxuar t\u00eb mendonte se lumturia do t\u00eb vinte nj\u00eb dit\u00eb papritur n\u00eb trajt\u00ebn e nj\u00eb vajze q\u00eb do t\u00eb mbante nj\u00eb lib\u00ebr e q\u00eb do t\u00eb futej tin\u00ebzisht n\u00eb dhom\u00ebn e tij. N\u00eb trajt\u00ebn e nj\u00eb vajze, q\u00eb sillte, s\u00eb bashku me lumturin\u00eb, dhe terrorin e friksh\u00ebm t\u00eb rrezikut. Por ishte pik\u00ebrisht kjo alkimi q\u00eb e b\u00ebnte lumturin\u00eb e tij m\u00eb t\u00eb fuqishme se \u00e7do lumturi tjet\u00ebr. E puthi, ngadal\u00eb-ngadal\u00eb, sikur t\u00eb donte q\u00eb ky \u00e7ast t\u00eb zgjatej sa m\u00eb tep\u00ebr, q\u00eb ky \u00e7ast t\u00eb mos kishte fund kurr\u00eb, kurr\u00eb (vdekja, mendoi p\u00ebr t\u00eb mijt\u00ebn e sekond\u00ebs, sa pran\u00eb nesh q\u00eb \u00ebsht\u00eb vdekja)\u2026 Ajo vazhdonte t\u2019i mbante syt\u00eb e mbyllur..\u201d.<\/em><\/p>\n

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Por k\u00ebt\u00eb panair kjo kolan\u00eb pasurohet dhe me libra t\u00eb rinj, si romani\u00a0\u201cAnjeza nuk u zgjua\u201d<\/em>\u00a0me autor\u00a0Pre\u00e7 Zogajn<\/strong>. Ky roman sh\u00ebnjon nj\u00eb kthim t\u00eb Zogajt n\u00eb proz\u00ebn e gjat\u00eb, ku dallon p\u00ebr stilin realist teksa na tregon nj\u00eb histori t\u00eb ndjer\u00eb dashurie at\u00eb t\u00eb Anjez\u00ebs dhe Davidit.<\/p>\n

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Mustafa Nano<\/strong>, i njohur p\u00ebr kontributin e tij me libra n\u00eb publicistik\u00eb dhe histori b\u00ebhet pjes\u00eb e k\u00ebsaj kolane me romanin e tij t\u00eb par\u00eb\u00a0\u201cLamtumir\u00eb baba\u201d<\/em>. Me k\u00ebt\u00eb lib\u00ebr Nano elaboron nj\u00eb tem\u00eb shum\u00eb pak t\u00eb prekur nga let\u00ebrsia shqipe si\u00e7 \u00ebsht\u00eb ajo e religjionit. Historia e dy v\u00ebllez\u00ebrve pas vdekjes s\u00eb babait, \u00ebsht\u00eb n\u00eb thelb rrug\u00ebtimi n\u00eb dy karaktere q\u00eb t\u00eb rr\u00ebmbejn\u00eb me jet\u00ebt e bot\u00ebkuptimet e tyre teksa i lexon. Nano ka arritur me k\u00ebt\u00eb vep\u00ebr t\u00eb zb\u00ebrthej\u00eb mendjen e nj\u00eb t\u00eb riu mysliman, duke e kthyer n\u00eb nj\u00eb personazh letrar.<\/p>\n

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\u201cAmangala Mandala\u201d<\/em>\u00a0p\u00ebrmbledhja me tregime fituese e \u00e7mimit Kadare me autor\u00a0Loer Kumen<\/strong>, do t\u00eb jet\u00eb nj\u00eb tjet\u00ebr lib\u00ebr i r\u00ebnd\u00ebsish\u00ebm i k\u00ebsaj kolane, q\u00eb na njeh dhe me vokacionin e proz\u00ebs bashk\u00ebkohore shqipe. Tregimet e Kumes jan\u00eb vler\u00ebsuar nga juria e k\u00ebtij konkursi si eksperimentues me let\u00ebrsin\u00eb, n\u00eb k\u00ebrkim t\u00eb formave t\u00eb reja letrare larg komercializmit dhe t\u00eb zakonshmes n\u00eb let\u00ebrsi.<\/p>\n

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Pjes\u00eb e k\u00ebsaj kolane \u00ebsht\u00eb dhe romani\u00a0\u201cTestamenti i mitomanit\u201d<\/em>\u00a0me autor\u00a0Leka Bungon<\/strong>.<\/p>\n

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Kolana \u00ebsht\u00eb p\u00ebrfaq\u00ebsuesja m\u00eb e mir\u00eb e proz\u00ebs bashk\u00ebkohore shqipe, pasi p\u00ebrmes librave t\u00eb botuar n\u00eb t\u00eb mund t\u00eb shohim librat m\u00eb t\u00eb mira t\u00eb botuara vitet e fundit. Poetja e njohur\u00a0Mimoza Ahmeti<\/strong>\u00a0erdhi k\u00ebt\u00eb vit me romanin\u00a0\u201cTutori\u201d<\/em>.<\/p>\n

\u201cAshtu si te romani i par\u00eb i autores, Arkitrau (n\u00eb italisht: Persone belle), ose tek i dyti, Gruaja halucinante (n\u00eb gjermanisht: Milchkuss), dhe te Tutori ndeshesh me iluzionin e asaj q\u00eb quhet proz\u00eb autoreferenciale. Pra mund t\u00eb g\u00ebnjehesh. Sepse n\u00eb t\u00eb tri romanet e autores operohet me nj\u00eb skenar t\u00eb menduar mir\u00eb fantastik dhe\/ose parodik. Parodizimi i rr\u00ebfimit romantik \u00ebsht\u00eb i pari. Si e zbritur nga lart\u00ebsit\u00eb e antiromanit, autorja rezulton e vet\u00ebdijshme q\u00eb rr\u00ebfimi i saj nuk qenk\u00ebsh ve\u00e7se \u201cantirr\u00ebfim\u201d. Dhe n\u00eb nj\u00eb antirr\u00ebfim t\u00eb till\u00eb tekstet funksionojn\u00eb si loj\u00eb ikjeje: nga realja n\u00eb fiksion dhe, vet\u00ebkuptohet, nga fiksioni te realja. Si p\u00ebr ta p\u00ebrforcuar edhe m\u00eb sugjestionin e nj\u00ebkoh\u00ebsis\u00eb, edhe zhvendosja nga fiksioni n\u00eb fiksion ndodh r\u00ebndom n\u00eb tekstet e autores\u201d<\/em>, shkruan Aurel Plasari p\u00ebr k\u00ebt\u00eb vep\u00ebr.<\/p>\n

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\u201cPusi\u201d<\/em>\u00a0i\u00a0Kim Mehmeti<\/strong>\u00a0\u00ebsht\u00eb nj\u00eb tjet\u00ebr vep\u00ebr e vler\u00ebsuar gjer\u00ebsisht nga kritika si nj\u00eb \u00a0roman mbi identitetin dhe familjen. \u00cbsht\u00eb nj\u00eb roman i shkruar leht\u00eb dhe pa zhurm\u00eb por duke hapur brenda teje, teksa e lexon, jet\u00eb q\u00eb t\u00eb kujtojn\u00eb t\u00eb shkuar\u00ebn ton\u00eb.\u00a0\u201cN\u00ebse e sheh nga k\u00ebndv\u00ebshtrimi individual, at\u00ebher\u00eb njeriu \u00ebsht\u00eb pus kujtimesh dhe shkall\u00eb shpresash gjat\u00eb gjith\u00eb jet\u00ebs s\u00eb vet. Po edhe nga k\u00ebndv\u00ebshtrimi i kolektivitetit, gj\u00ebrat jan\u00eb t\u00eb atilla shpjegon Mehmeti, dhe neve n\u00ebse v\u00ebreni, shpesh na ndodh di\u00e7ka e \u00e7uditshme, flasim p\u00ebr entitetin, po p\u00ebr entitet t\u00eb ri kosovar, entitet t\u00eb k\u00ebtill\u00eb apo entitet t\u00eb atill\u00eb, n\u00eb t\u00eb v\u00ebrtet\u00eb ne harrojm\u00eb di\u00e7ka se pusi m\u00eb i thell\u00eb i t\u00eb gjith\u00eb koh\u00ebrave nuk \u00ebsht\u00eb as Shqip\u00ebria, as Kosova, por \u00ebsht\u00eb shqiptaria, d.m.th. shqiptaria ka lindur Shqip\u00ebrin\u00eb dhe Kosov\u00ebn, andaj ne duhet t\u2019i p\u00ebrkushtohemi. Duhet t\u2019i p\u00ebrkushtohemi kujtimit dhe q\u00eb \u00ebsht\u00eb bazament i \u00e7do gjej\u00eb.<\/em><\/p>\n

N\u00eb k\u00ebt\u00eb kontekst edhe romani im flet p\u00ebr nj\u00eb familje ku duhet t\u00eb kujdeset, pra pusi tregon thell\u00ebsi familjare, thell\u00ebsin\u00eb e kujtes\u00ebs dhe sa m\u00eb i thell\u00eb \u00ebsht\u00eb pusi i kujtes\u00ebs aq m\u00eb t\u00eb gjata dhe m\u00eb t\u00eb larg\u00ebta mund t\u00eb jen\u00eb shkall\u00ebt e shpresave, shkall\u00ebt n\u00ebp\u00ebrmjet t\u00eb cilave duhet t\u00eb ngjiten gjeneratat e reja. Kim Mehmeti n\u00ebnvizon me qart\u00ebsi se me sa duket ne k\u00ebt\u00eb e harrojm\u00eb, prandaj n\u00ebse e v\u00ebreni te ne shqiptar\u00ebt kjo shpjegohet n\u00eb m\u00ebnyr\u00eb shum\u00eb m\u00eb prozaike, ne e para q\u00eb b\u00ebjm\u00eb kur trash\u00ebgojm\u00eb di\u00e7ka e prishim sht\u00ebpin\u00eb e prind\u00ebrve, dhe i marrim gjith\u00eb vjet\u00ebrsin\u00eb atij pusi q\u00eb t\u00eb sjellim \u00e7do gj\u00eb t\u00eb re nga Italia, nga Per\u00ebndimi. N\u00ebse nuk e ruan t\u00eb trash\u00ebguar\u00ebn, ti s\u2019di ta \u00e7mosh edhe at\u00eb q\u00eb mund ta blesh vet\u00eb\u201d<\/em>, thot\u00eb Mehmeti p\u00ebr k\u00ebt\u00eb lib\u00ebr.<\/p>\n

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Romani autobiografik i\u00a0Vera Bekteshit<\/strong>,\u201cVila me tri porta\u201d<\/em>\u00a0\u00ebsht\u00eb nj\u00eb tjet\u00ebr vep\u00ebr e komentuar nga kritika. Bekteshi ka arritur ta kthej\u00eb diktatur\u00ebn n\u00eb proz\u00eb dhe t\u00eb jap\u00eb p\u00ebrmes rr\u00ebfimit t\u00eb ndjer\u00eb nj\u00eb vep\u00ebr q\u00eb t\u00eb mbetet gjat\u00eb n\u00eb m\u00ebndje. Romanet e Ben Blushit jan\u00eb veprat m\u00eb t\u00eb k\u00ebrkuara t\u00eb k\u00ebsaj kolane, dhe p\u00ebrfaq\u00ebsueset m\u00eb n\u00eb z\u00eb t\u00eb proz\u00ebs s\u00eb sotme bashk\u00ebkohore, duke marr\u00eb vler\u00ebsimet m\u00eb t\u00eb mira nga kritika.<\/p>\n

Pjes\u00eb e k\u00ebsaj kolane \u00ebsht\u00eb dhe romani\u00a0\u201cSarah\u201d<\/em>\u00a0me autor\u00a0Alfred Pez\u00ebn<\/strong>. Nj\u00eb lib\u00ebr i bazuar n\u00eb nj\u00eb histori t\u00eb v\u00ebrtet\u00eb, t\u00eb josh me rr\u00ebfimin e pazakont\u00eb t\u00eb nj\u00eb gruaje q\u00eb trazoi gjat\u00eb mendimet e mbretit Zog.[:sq]UET PRESS sjell p\u00ebrmes kolan\u00ebs Leteratura autor\u00ebt m\u00eb n\u00eb z\u00eb t\u00eb let\u00ebrsis\u00eb shqipe n\u00eb stend\u00ebn e Panairit t\u00eb 22 t\u00eb librit<\/em><\/strong><\/p>\n

\u201cSyt\u00eb i mbante t\u00eb mbyllura. Trupi i saj i mrekulluesh\u00ebm ishte pran\u00eb trupit t\u00eb tij. P\u00ebr nj\u00eb \u00e7ast e kapi veten duke par\u00eb trupin e saj: gjoksin e plot\u00eb, me nj\u00eb bardh\u00ebsi verbuese, supet e brishta fem\u00ebrore, q\u00eb i mbuloheshin nga flok\u00ebt e dendura ka\u00e7urrele, pjes\u00ebn posht\u00eb gjinjve, posht\u00eb, m\u00eb posht\u00eb\u2026 U shtri ngadal\u00eb mbi trupin e saj. Ndjeu t\u00eb pushtohej nga lumturia. Kurr\u00eb nuk do t\u00eb kishte guxuar t\u00eb mendonte se lumturia do t\u00eb vinte nj\u00eb dit\u00eb papritur n\u00eb trajt\u00ebn e nj\u00eb vajze q\u00eb do t\u00eb mbante nj\u00eb lib\u00ebr e q\u00eb do t\u00eb futej tin\u00ebzisht n\u00eb dhom\u00ebn e tij. N\u00eb trajt\u00ebn e nj\u00eb vajze, q\u00eb sillte, s\u00eb bashku me lumturin\u00eb, dhe terrorin e friksh\u00ebm t\u00eb rrezikut. Por ishte pik\u00ebrisht kjo alkimi q\u00eb e b\u00ebnte lumturin\u00eb e tij m\u00eb t\u00eb fuqishme se \u00e7do lumturi tjet\u00ebr. E puthi, ngadal\u00eb-ngadal\u00eb, sikur t\u00eb donte q\u00eb ky \u00e7ast t\u00eb zgjatej sa m\u00eb tep\u00ebr, q\u00eb ky \u00e7ast t\u00eb mos kishte fund kurr\u00eb, kurr\u00eb (vdekja, mendoi p\u00ebr t\u00eb mijt\u00ebn e sekond\u00ebs, sa pran\u00eb nesh q\u00eb \u00ebsht\u00eb vdekja)\u2026 Ajo vazhdonte t\u2019i mbante syt\u00eb e mbyllur..\u201d.<\/em><\/p>\n

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UET PRESS sjell p\u00ebrmes kolan\u00ebs Leteratura autor\u00ebt m\u00eb n\u00eb z\u00eb t\u00eb let\u00ebrsis\u00eb shqipe n\u00eb stend\u00ebn e Panairit t\u00eb 22 t\u00eb librit<\/em><\/strong><\/p>\n

\u201cSyt\u00eb i mbante t\u00eb mbyllura. Trupi i saj i mrekulluesh\u00ebm ishte pran\u00eb trupit t\u00eb tij. P\u00ebr nj\u00eb \u00e7ast e kapi veten duke par\u00eb trupin e saj: gjoksin e plot\u00eb, me nj\u00eb bardh\u00ebsi verbuese, supet e brishta fem\u00ebrore, q\u00eb i mbuloheshin nga flok\u00ebt e dendura ka\u00e7urrele, pjes\u00ebn posht\u00eb gjinjve, posht\u00eb, m\u00eb posht\u00eb\u2026 U shtri ngadal\u00eb mbi trupin e saj. Ndjeu t\u00eb pushtohej nga lumturia. Kurr\u00eb nuk do t\u00eb kishte guxuar t\u00eb mendonte se lumturia do t\u00eb vinte nj\u00eb dit\u00eb papritur n\u00eb trajt\u00ebn e nj\u00eb vajze q\u00eb do t\u00eb mbante nj\u00eb lib\u00ebr e q\u00eb do t\u00eb futej tin\u00ebzisht n\u00eb dhom\u00ebn e tij. N\u00eb trajt\u00ebn e nj\u00eb vajze, q\u00eb sillte, s\u00eb bashku me lumturin\u00eb, dhe terrorin e friksh\u00ebm t\u00eb rrezikut. Por ishte pik\u00ebrisht kjo alkimi q\u00eb e b\u00ebnte lumturin\u00eb e tij m\u00eb t\u00eb fuqishme se \u00e7do lumturi tjet\u00ebr. E puthi, ngadal\u00eb-ngadal\u00eb, sikur t\u00eb donte q\u00eb ky \u00e7ast t\u00eb zgjatej sa m\u00eb tep\u00ebr, q\u00eb ky \u00e7ast t\u00eb mos kishte fund kurr\u00eb, kurr\u00eb (vdekja, mendoi p\u00ebr t\u00eb mijt\u00ebn e sekond\u00ebs, sa pran\u00eb nesh q\u00eb \u00ebsht\u00eb vdekja)\u2026 Ajo vazhdonte t\u2019i mbante syt\u00eb e mbyllur..\u201d.<\/em><\/p>\n

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Por k\u00ebt\u00eb panair kjo kolan\u00eb pasurohet dhe me libra t\u00eb rinj, si romani \u201cAnjeza nuk u zgjua\u201d<\/em> me autor Pre\u00e7 Zogajn<\/strong>. Ky roman sh\u00ebnjon nj\u00eb kthim t\u00eb Zogajt n\u00eb proz\u00ebn e gjat\u00eb, ku dallon p\u00ebr stilin realist teksa na tregon nj\u00eb histori t\u00eb ndjer\u00eb dashurie at\u00eb t\u00eb Anjez\u00ebs dhe Davidit.<\/p>\n

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Mustafa Nano<\/strong>, i njohur p\u00ebr kontributin e tij me libra n\u00eb publicistik\u00eb dhe histori b\u00ebhet pjes\u00eb e k\u00ebsaj kolane me romanin e tij t\u00eb par\u00eb \u201cLamtumir\u00eb baba\u201d<\/em>. Me k\u00ebt\u00eb lib\u00ebr Nano elaboron nj\u00eb tem\u00eb shum\u00eb pak t\u00eb prekur nga let\u00ebrsia shqipe si\u00e7 \u00ebsht\u00eb ajo e religjionit. Historia e dy v\u00ebllez\u00ebrve pas vdekjes s\u00eb babait, \u00ebsht\u00eb n\u00eb thelb rrug\u00ebtimi n\u00eb dy karaktere q\u00eb t\u00eb rr\u00ebmbejn\u00eb me jet\u00ebt e bot\u00ebkuptimet e tyre teksa i lexon. Nano ka arritur me k\u00ebt\u00eb vep\u00ebr t\u00eb zb\u00ebrthej\u00eb mendjen e nj\u00eb t\u00eb riu mysliman, duke e kthyer n\u00eb nj\u00eb personazh letrar.<\/p>\n

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\u201cAmangala Mandala\u201d<\/em> p\u00ebrmbledhja me tregime fituese e \u00e7mimit Kadare me autor Loer Kumen<\/strong>, do t\u00eb jet\u00eb nj\u00eb tjet\u00ebr lib\u00ebr i r\u00ebnd\u00ebsish\u00ebm i k\u00ebsaj kolane, q\u00eb na njeh dhe me vokacionin e proz\u00ebs bashk\u00ebkohore shqipe. Tregimet e Kumes jan\u00eb vler\u00ebsuar nga juria e k\u00ebtij konkursi si eksperimentues me let\u00ebrsin\u00eb, n\u00eb k\u00ebrkim t\u00eb formave t\u00eb reja letrare larg komercializmit dhe t\u00eb zakonshmes n\u00eb let\u00ebrsi.<\/p>\n

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Pjes\u00eb e k\u00ebsaj kolane \u00ebsht\u00eb dhe romani \u201cTestamenti i mitomanit\u201d<\/em> me autor Leka Bungon<\/strong>.<\/p>\n

\"\"<\/p>\n

Kolana \u00ebsht\u00eb p\u00ebrfaq\u00ebsuesja m\u00eb e mir\u00eb e proz\u00ebs bashk\u00ebkohore shqipe, pasi p\u00ebrmes librave t\u00eb botuar n\u00eb t\u00eb mund t\u00eb shohim librat m\u00eb t\u00eb mira t\u00eb botuara vitet e fundit. Poetja e njohur Mimoza Ahmeti<\/strong> erdhi k\u00ebt\u00eb vit me romanin \u201cTutori\u201d<\/em>.<\/p>\n

\u201cAshtu si te romani i par\u00eb i autores, Arkitrau (n\u00eb italisht: Persone belle), ose tek i dyti, Gruaja halucinante (n\u00eb gjermanisht: Milchkuss), dhe te Tutori ndeshesh me iluzionin e asaj q\u00eb quhet proz\u00eb autoreferenciale. Pra mund t\u00eb g\u00ebnjehesh. Sepse n\u00eb t\u00eb tri romanet e autores operohet me nj\u00eb skenar t\u00eb menduar mir\u00eb fantastik dhe\/ose parodik. Parodizimi i rr\u00ebfimit romantik \u00ebsht\u00eb i pari. Si e zbritur nga lart\u00ebsit\u00eb e antiromanit, autorja rezulton e vet\u00ebdijshme q\u00eb rr\u00ebfimi i saj nuk qenk\u00ebsh ve\u00e7se \u201cantirr\u00ebfim\u201d. Dhe n\u00eb nj\u00eb antirr\u00ebfim t\u00eb till\u00eb tekstet funksionojn\u00eb si loj\u00eb ikjeje: nga realja n\u00eb fiksion dhe, vet\u00ebkuptohet, nga fiksioni te realja. Si p\u00ebr ta p\u00ebrforcuar edhe m\u00eb sugjestionin e nj\u00ebkoh\u00ebsis\u00eb, edhe zhvendosja nga fiksioni n\u00eb fiksion ndodh r\u00ebndom n\u00eb tekstet e autores\u201d<\/em>, shkruan Aurel Plasari p\u00ebr k\u00ebt\u00eb vep\u00ebr.<\/p>\n

\"\"<\/p>\n

\u201cPusi\u201d<\/em> i Kim Mehmeti<\/strong> \u00ebsht\u00eb nj\u00eb tjet\u00ebr vep\u00ebr e vler\u00ebsuar gjer\u00ebsisht nga kritika si nj\u00eb roman mbi identitetin dhe familjen. \u00cbsht\u00eb nj\u00eb roman i shkruar leht\u00eb dhe pa zhurm\u00eb por duke hapur brenda teje, teksa e lexon, jet\u00eb q\u00eb t\u00eb kujtojn\u00eb t\u00eb shkuar\u00ebn ton\u00eb. \u201cN\u00ebse e sheh nga k\u00ebndv\u00ebshtrimi individual, at\u00ebher\u00eb njeriu \u00ebsht\u00eb pus kujtimesh dhe shkall\u00eb shpresash gjat\u00eb gjith\u00eb jet\u00ebs s\u00eb vet. Po edhe nga k\u00ebndv\u00ebshtrimi i kolektivitetit, gj\u00ebrat jan\u00eb t\u00eb atilla shpjegon Mehmeti, dhe neve n\u00ebse v\u00ebreni, shpesh na ndodh di\u00e7ka e \u00e7uditshme, flasim p\u00ebr entitetin, po p\u00ebr entitet t\u00eb ri kosovar, entitet t\u00eb k\u00ebtill\u00eb apo entitet t\u00eb atill\u00eb, n\u00eb t\u00eb v\u00ebrtet\u00eb ne harrojm\u00eb di\u00e7ka se pusi m\u00eb i thell\u00eb i t\u00eb gjith\u00eb koh\u00ebrave nuk \u00ebsht\u00eb as Shqip\u00ebria, as Kosova, por \u00ebsht\u00eb shqiptaria, d.m.th. shqiptaria ka lindur Shqip\u00ebrin\u00eb dhe Kosov\u00ebn, andaj ne duhet t\u2019i p\u00ebrkushtohemi. Duhet t\u2019i p\u00ebrkushtohemi kujtimit dhe q\u00eb \u00ebsht\u00eb bazament i \u00e7do gjej\u00eb.<\/em><\/p>\n

N\u00eb k\u00ebt\u00eb kontekst edhe romani im flet p\u00ebr nj\u00eb familje ku duhet t\u00eb kujdeset, pra pusi tregon thell\u00ebsi familjare, thell\u00ebsin\u00eb e kujtes\u00ebs dhe sa m\u00eb i thell\u00eb \u00ebsht\u00eb pusi i kujtes\u00ebs aq m\u00eb t\u00eb gjata dhe m\u00eb t\u00eb larg\u00ebta mund t\u00eb jen\u00eb shkall\u00ebt e shpresave, shkall\u00ebt n\u00ebp\u00ebrmjet t\u00eb cilave duhet t\u00eb ngjiten gjeneratat e reja. Kim Mehmeti n\u00ebnvizon me qart\u00ebsi se me sa duket ne k\u00ebt\u00eb e harrojm\u00eb, prandaj n\u00ebse e v\u00ebreni te ne shqiptar\u00ebt kjo shpjegohet n\u00eb m\u00ebnyr\u00eb shum\u00eb m\u00eb prozaike, ne e para q\u00eb b\u00ebjm\u00eb kur trash\u00ebgojm\u00eb di\u00e7ka e prishim sht\u00ebpin\u00eb e prind\u00ebrve, dhe i marrim gjith\u00eb vjet\u00ebrsin\u00eb atij pusi q\u00eb t\u00eb sjellim \u00e7do gj\u00eb t\u00eb re nga Italia, nga Per\u00ebndimi. N\u00ebse nuk e ruan t\u00eb trash\u00ebguar\u00ebn, ti s\u2019di ta \u00e7mosh edhe at\u00eb q\u00eb mund ta blesh vet\u00eb\u201d<\/em>, thot\u00eb Mehmeti p\u00ebr k\u00ebt\u00eb lib\u00ebr.<\/p>\n

\"\"<\/p>\n

Romani autobiografik i Vera Bekteshit<\/strong>,\u201cVila me tri porta\u201d<\/em> \u00ebsht\u00eb nj\u00eb tjet\u00ebr vep\u00ebr e komentuar nga kritika. Bekteshi ka arritur ta kthej\u00eb diktatur\u00ebn n\u00eb proz\u00eb dhe t\u00eb jap\u00eb p\u00ebrmes rr\u00ebfimit t\u00eb ndjer\u00eb nj\u00eb vep\u00ebr q\u00eb t\u00eb mbetet gjat\u00eb n\u00eb m\u00ebndje. Romanet e Ben Blushit jan\u00eb veprat m\u00eb t\u00eb k\u00ebrkuara t\u00eb k\u00ebsaj kolane, dhe p\u00ebrfaq\u00ebsueset m\u00eb n\u00eb z\u00eb t\u00eb proz\u00ebs s\u00eb sotme bashk\u00ebkohore, duke marr\u00eb vler\u00ebsimet m\u00eb t\u00eb mira nga kritika.<\/p>\n

Pjes\u00eb e k\u00ebsaj kolane \u00ebsht\u00eb dhe romani \u201cSarah\u201d<\/em> me autor Alfred Pez\u00ebn<\/strong>. Nj\u00eb lib\u00ebr i bazuar n\u00eb nj\u00eb histori t\u00eb v\u00ebrtet\u00eb, t\u00eb josh me rr\u00ebfimin e pazakont\u00eb t\u00eb nj\u00eb gruaje q\u00eb trazoi gjat\u00eb mendimet e mbretit Zog.[:]<\/p>","protected":false},"excerpt":{"rendered":"

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P\u00ebr nj\u00eb \u00e7ast e … <\/p>","protected":false},"author":1,"featured_media":5456,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[61],"tags":[],"class_list":["post-5454","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-te-ndryshme"],"yoast_head":"\nLet\u00ebrsia bashk\u00ebkohore shqipe, n\u00eb stend\u00ebn e UET PRESS - UET<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/uet.edu.al\/en\/letersia-bashkekohore-shqipe-ne-stenden-e-uet-press\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Let\u00ebrsia bashk\u00ebkohore shqipe, n\u00eb stend\u00ebn e UET PRESS - UET\" \/>\n<meta property=\"og:description\" content=\"[:en]UET PRESS sjell p\u00ebrmes kolan\u00ebs Leteratura autor\u00ebt m\u00eb n\u00eb z\u00eb t\u00eb let\u00ebrsis\u00eb shqipe n\u00eb stend\u00ebn e Panairit t\u00eb 22 t\u00eb librit \u201cSyt\u00eb i mbante t\u00eb mbyllura. 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