{"id":22424,"date":"2026-10-29T10:55:46","date_gmt":"2026-10-29T08:55:46","guid":{"rendered":"https:\/\/uet.edu.al\/?p=22424"},"modified":"2026-10-29T10:55:46","modified_gmt":"2026-10-29T08:55:46","slug":"mustafa-nano-ne-uet-per-romanin-e-ri-odeja-e-gezimit-shqiperia-nuk-e-meriton-te-jete-ne-be","status":"publish","type":"post","link":"https:\/\/uet.edu.al\/en\/mustafa-nano-ne-uet-per-romanin-e-ri-odeja-e-gezimit-shqiperia-nuk-e-meriton-te-jete-ne-be\/","title":{"rendered":"Mustafa Nano n\u00eb UET p\u00ebr romanin e ri \u201cOdeja e g\u00ebzimit\u201d: Shqip\u00ebria nuk e meriton t\u00eb jet\u00eb n\u00eb BE"},"content":{"rendered":"

\u201cKy nuk \u00ebsht\u00eb nj\u00eb roman politik.\u201d K\u00ebshtu do t\u00eb shprehej autori Mustafa Nano n\u00eb nj\u00eb rikthim n\u00eb auditorin e Universitetit Europian t\u00eb Tiran\u00ebs, p\u00ebr t\u00eb folur p\u00ebr librin e tij t\u00eb sapobotuar nga sht\u00ebpia botuese UET Press, \u201cOdeja e g\u00ebzimit\u201d.<\/span><\/p>\n

I shk\u00ebputur k\u00ebsaj here nga publicistika, por jo nga tematikat dhe \u00e7\u00ebshtjet q\u00eb i ka p\u00ebrzem\u00ebrt n\u00eb krijimtari, Nano tha se ky \u00ebsht\u00eb nj\u00eb roman n\u00eb t\u00eb cilin shpreh shqet\u00ebsimet \u201cmbi at\u00eb q\u00eb ndodh n\u00eb Shqip\u00ebri, mbi ethosin shqiptar, mbi m\u00ebnyr\u00ebn se si ne jemi, mbi raportet q\u00eb ne kemi me bot\u00ebn, raportin q\u00eb ne kemi me Europ\u00ebn, me q\u00ebndrimin europian\u201d.<\/span><\/p>\n

Ngjarjet zhvillohen n\u00eb vitin 2030. N\u00eb qend\u00ebr t\u00eb romanit \u00ebsht\u00eb Sebi, nj\u00eb diplomat i njohur shqiptar. P\u00ebrmes jet\u00ebs s\u00eb tij, lidhjeve, miq\u00ebsive, marr\u00ebdh\u00ebnieve profesionale dhe atyre intime, shp\u00ebrfaqen nj\u00eb s\u00ebr\u00eb ngjarjesh, historish, mentalitetesh, modelesh politike q\u00eb i pran\u00eb vihen realitetit shqiptar. I p\u00ebrfshir\u00eb n\u00eb rrethet ku takohen politika dhe marr\u00ebdh\u00ebniet nd\u00ebrkomb\u00ebtare, personazhi p\u00ebrfaq\u00ebson ata individ\u00eb q\u00eb e shohin Shqip\u00ebrin\u00eb p\u00ebrtej kufijve t\u00eb saj, por q\u00eb nuk mund t\u00eb shk\u00ebputen nga realiteti shqiptar.<\/span><\/p>\n

Q\u00eb n\u00eb titull, autori flet n\u00eb m\u00ebnyr\u00eb simbolike, duke p\u00ebrzgjedhur emrin e Simfonis\u00eb s\u00eb N\u00ebnt\u00eb t\u00eb Beethovenit, e cila \u00ebsht\u00eb himni i Bashkimit Europian. E nd\u00ebrsa integrimi mbetet aspirata dhe narrativa e 35 viteve t\u00eb fundit n\u00eb Shqip\u00ebri, p\u00ebrmes rr\u00ebfimeve, personazheve, p\u00ebrsiatjeve dhe ndodhive, autori pasqyron nj\u00eb realitet tjet\u00ebr sa i p\u00ebrket p\u00ebrpjekjes reale q\u00eb b\u00ebhet nga politika dhe shoq\u00ebria p\u00ebr t\u00eb qen\u00eb pjes\u00eb e Europ\u00ebs.<\/span><\/p>\n

Pas kat\u00ebr vitesh, Shqip\u00ebria e Mustafa Nanos, me t\u00eb par\u00ebn kryeministre grua, nuk \u00ebsht\u00eb shum\u00eb ndryshe nga ajo q\u00eb kemi sot. Ndryshojn\u00eb rrethanat, institucionet dhe personazhet, por jo mekanizmat. Lufta p\u00ebr pushtet, rivalitetet, korrupsioni dhe nd\u00ebrthurja e interesave publike me ato private duken nj\u00eb realitet i njohur.<\/span><\/p>\n

Gjat\u00eb bashk\u00ebbisedimit me pedagog\u00ebt, student\u00ebt, miqt\u00eb dhe t\u00eb ftuar nga media, politika dhe let\u00ebrsia, n\u00eb Departament Book Review, nj\u00eb aktivitet me tradit\u00eb q\u00eb sjell n\u00eb UET autor\u00ebt m\u00eb t\u00eb njohur t\u00eb let\u00ebrsis\u00eb shqipe, Nano zgjodhi t\u2019i jap\u00eb p\u00ebrgjigje pyetjes s\u00eb madhe.<\/span><\/p>\n

\u201cIntegrimi do t\u00eb ndodh\u00eb shum\u00eb shpejt n\u00eb qoft\u00eb se n\u00eb Shqip\u00ebri nuk ndodh ndonj\u00eb hata dhe un\u00eb nuk parashikoj t\u00eb ndodh\u00eb ndonj\u00eb e till\u00eb\u201d, tha autori. P\u00ebrkundrejt k\u00ebtij pohimi optimist, Mustafa Nano nuk e kurseu kriticizmin dhe skepticizmin e vet p\u00ebr integrimin, m\u00ebnyr\u00ebn dhe arsyet q\u00eb do ta mund\u00ebsojn\u00eb. Sipas tij, Shqip\u00ebria, edhe pse \u00ebsht\u00eb gjeografikisht n\u00eb Europ\u00eb, nuk ka lidhje me t\u00eb dhe me vlerat per\u00ebndimore. Vlerat e Shqip\u00ebris\u00eb jan\u00eb ende ato t\u00eb shekujve t\u00eb kaluar, t\u00eb mb\u00ebshtetura te Kanuni, te kodi i nderit apo vet\u00ebgjyq\u00ebsia.<\/span><\/p>\n

\u201cBazuar n\u00eb t\u00eb gjitha kriteret dhe standardet, ne nuk e meritojm\u00eb q\u00eb t\u00eb jemi n\u00eb Europ\u00eb\u201d, shtoi m\u00eb tej autori, duke e cil\u00ebsuar integrimin dhurat\u00eb nga Europa, e cila duhet t\u00eb shmang\u00eb kostot e m\u00ebdha q\u00eb mund t\u2019i sjell\u00eb lagjja e \u00e7mendur e Ballkanit.<\/span><\/p>\n

Pavar\u00ebsisht se libri nuk t\u00eb jep frym\u00eb optimiste, studiuesi i let\u00ebrsis\u00eb Ermir Nika tha se shum\u00eb prej lexuesve do t\u00eb gjejn\u00eb di\u00e7ka nga vetja, do t\u00eb gjejn\u00eb aspekte t\u00eb asaj t\u00eb kaluare q\u00eb fark\u00ebtoi psikologjit\u00eb, temperamentin dhe dinamik\u00ebn ton\u00eb. Madje, sipas tij, edhe vet\u00eb autori mund t\u00eb ket\u00eb lidhje jo t\u00eb rast\u00ebsishme me ndonj\u00eb personazh.<\/span><\/p>\n

\u201cE dyshoj shum\u00eb k\u00ebt\u00eb. Duket si nj\u00eb vep\u00ebr e p\u00ebrjetuar, por duket edhe si nj\u00eb vep\u00ebr q\u00eb \u00ebsht\u00eb par\u00eb n\u00eb distanc\u00eb, \u00ebsht\u00eb matur m\u00eb mir\u00eb, autori e ka par\u00eb nga t\u00eb gjith\u00eb k\u00ebndv\u00ebshtrimet.\u201d<\/span><\/p>\n

Dekania e Fakultetit t\u00eb Shkencave Humane, Edukimit dhe Arteve Liberale, Prof. Dr. Belina Budini, vuri n\u00eb dukje kund\u00ebrshtin\u00eb mes titullit dhe zhvillimit. Pavar\u00ebsisht se mund t\u00eb pretendohet p\u00ebr di\u00e7ka t\u00eb g\u00ebzuar, subjekti sjell zhg\u00ebnjim; p\u00ebr\u00e7arje, kontradikta dhe tensione t\u00eb personazheve.<\/span><\/p>\n

\u201cM\u00eb p\u00eblqyen temat sepse jan\u00eb politiko-shoq\u00ebrore, jan\u00eb t\u00eb dit\u00ebs. Librin e sheh n\u00eb disa rrafshe, n\u00eb disa nivele, sepse shkon nga diplomacia te politika, te elitat kulturore, por mbetet jasht\u00eb nj\u00eb shtres\u00eb ndoshta e paprivilegjuar.\u201d<\/span><\/p>\n

Ky \u00ebsht\u00eb libri i gjasht\u00eb i autorit me UET Press, ku n\u00eb shumic\u00ebn e tyre, \u201cUn\u00eb jam geg\u00eb\u201d, \u201cSandwich\u201d, \u201cNj\u00eb jav\u00eb n\u00eb Manastir\u201d, \u201cHinterlandi i kuq\u201d, trajton \u00e7\u00ebshtje q\u00eb lidhen me identitetin, me kultur\u00ebn, me m\u00ebnyr\u00ebn se si shqiptar\u00ebt e kuptojn\u00eb veten, me kujtes\u00ebn dhe trash\u00ebgimin\u00eb e s\u00eb shkuar\u00ebs komuniste, me bindjet dhe kund\u00ebrth\u00ebniet e shoq\u00ebris\u00eb shqiptare. Kryeredaktorja e UET Press, Suadela Balliu, tha se \u201cOdeja e g\u00ebzimit\u201d nuk \u00ebsht\u00eb nj\u00eb lib\u00ebr i shk\u00ebputur nga rrug\u00ebtimi i m\u00ebparsh\u00ebm dhe nga profili autorial q\u00eb Nano ka nd\u00ebrtuar mes publicistik\u00ebs, eses\u00eb, reflektimit historik dhe let\u00ebrsis\u00eb.<\/span><\/p>\n

\u201cN\u00eb t\u00eb gjitha k\u00ebto vepra me forma dhe k\u00ebndv\u00ebshtrime t\u00eb ndryshme shfaqet nj\u00eb shqet\u00ebsim i p\u00ebrbashk\u00ebt: si \u00ebsht\u00eb formuar shoq\u00ebria shqiptare dhe cilat jan\u00eb shtresat e saj m\u00eb t\u00eb thella.\u201d<\/span><\/p>\n

Jo vet\u00ebm p\u00ebr t\u00eb ardhmen, p\u00ebr integrimin, p\u00ebr Europ\u00ebn. Gjat\u00eb bashk\u00ebbisedimit n\u00eb Departament Book Review, Mustafa Nano zgjodhi t\u2019u p\u00ebrgjigjej pyetjeve edhe p\u00ebr t\u00eb tashmen, p\u00ebr situat\u00ebn politike, p\u00ebr protestat, p\u00ebr gjenerat\u00ebn Z, p\u00ebr mysliman\u00ebt, kontradiktat dhe p\u00ebrplasjet aktuale n\u00eb mbar\u00eb kontinentin. Jo p\u00ebr t\u2019i b\u00ebr\u00eb atentat Europ\u00ebs, por pa pranuar t\u00eb dal\u00eb nga natyra e tij pesimiste, publicisti foli edhe p\u00ebr skenarin m\u00eb t\u00eb keq p\u00ebr BE-n\u00eb, e gjendur mes dy qytet\u00ebrimeve, n\u00eb kufijt\u00eb e nj\u00eb lufte civile. \u201cDhe kam frik\u00eb q\u00eb pik\u00ebrisht n\u00eb momentin kur ne do t\u00eb futemi, Europa nuk do t\u00eb ekzistoj\u00eb m\u00eb dhe do t\u00eb na quaj\u00eb ne si tersin e dynjas\u00eb\u201d, shtoi m\u00eb tej Nano.<\/span><\/p>\n

\"\"<\/p>\n

INTERVISTA KOLEKTIVE<\/strong><\/span><\/p>\n

Pse ke zgjedhur q\u00eb edhe n\u00eb k\u00ebt\u00eb roman t\u00eb jesh elitar dhe pse ke zgjedhur s\u00ebrish q\u00eb personazhin kryesor ta kesh si veten?<\/strong><\/span><\/p>\n

Si autor, besoj q\u00eb nuk mund t\u00eb iki njeriut q\u00eb jam. Jam njeri i d\u00ebshp\u00ebruar. K\u00ebt\u00eb bot\u00eb e shoh me syze t\u00eb d\u00ebshp\u00ebruara, jam pesimist. Njer\u00ebzit nuk para e thon\u00eb k\u00ebt\u00eb gj\u00eb n\u00eb publik. Edhe kur jan\u00eb si un\u00eb, prap\u00eb thon\u00eb q\u00eb jan\u00eb optimist\u00eb, sepse nuk duan q\u00eb ta p\u00ebrcjellin k\u00ebt\u00eb mesazh. Mir\u00ebpo un\u00eb nuk e mbaj brenda vetes. Shpresoj q\u00eb t\u00eb mos merret si nj\u00eb atentat q\u00eb un\u00eb i b\u00ebj bot\u00ebs duke mbjell\u00eb pesimiz\u00ebm gjithandej. Shpresoj t\u00eb merret si nj\u00eb p\u00ebrpjekje p\u00ebr t\u00eb vet\u00ebdijesuar njer\u00ebzit. K\u00ebto situata nuk jan\u00eb t\u00eb mira, prandaj ne duhet t\u00eb b\u00ebjm\u00eb di\u00e7ka q\u00eb ta ndryshojm\u00eb. Kjo nuk \u00ebsht\u00eb vet\u00ebm optika e romancierit, \u00ebsht\u00eb edhe optika e njeriut q\u00eb \u00ebsht\u00eb i pranish\u00ebm n\u00eb jet\u00ebn publike.<\/span><\/p>\n

Pse kjo qasje, pse kjo lloj let\u00ebrsie? Un\u00eb mendoj q\u00eb ne nuk zgjedhim t\u00eb b\u00ebjm\u00eb let\u00ebrsi t\u00eb caktuar. Nuk \u00ebsht\u00eb se un\u00eb ulem dhe them q\u00eb do t\u00eb b\u00ebj k\u00ebt\u00eb lloj let\u00ebrsie. Ne jemi k\u00ebshtu si jemi. Do t\u00eb b\u00ebjm\u00eb let\u00ebrsi q\u00eb e ka burimin te m\u00ebnyra se si ne jemi. K\u00ebtu ka autor\u00eb dhe besoj q\u00eb m\u00eb japin t\u00eb drejt\u00eb n\u00eb k\u00ebt\u00eb drejtim. Ne jemi qenie t\u00eb limituara. Kur isha i vog\u00ebl, prisja q\u00eb Kadare t\u00eb shkruante shpesh artikuj te \u201cZ\u00ebri i popullit\u201d. Mir\u00ebpo ai nuk i ikte dot vetes. Ai ishte ai q\u00eb ishte, nuk ishte Drit\u00ebroi.<\/span><\/p>\n

Kjo del disi n\u00eb lib\u00ebr, te subjekti dhe personazhet. Diplomacia \u00ebsht\u00eb familjare me ty, sepse ke qen\u00eb pjes\u00eb e atij mjedisi, e kontekstit politik, i gazetaris\u00eb. Aty ka shum\u00eb referenca mediash, politikan\u00ebsh q\u00eb na sjellin n\u00eb mendje realitetin dhe faktin q\u00eb i ke pjes\u00eb t\u00eb p\u00ebrvojave t\u00eb tua. Por ka edhe personazhe t\u00eb zakonsh\u00ebm, si\u00e7 jan\u00eb emigrant\u00ebt shqiptar\u00eb n\u00eb Lond\u00ebr apo bisedat te kafeneja e ministris\u00eb.<\/strong><\/span><\/p>\n

Un\u00eb nuk kam simpati p\u00ebr njer\u00ebzit e zakonsh\u00ebm n\u00eb vetvete, por p\u00ebr t\u00ebr\u00ebsin\u00eb e njer\u00ebzve t\u00eb zakonsh\u00ebm kam shum\u00eb simpati. T\u00ebr\u00ebsia e njer\u00ebzve t\u00eb zakonsh\u00ebm prodhon at\u00eb q\u00eb ne e quajm\u00eb men\u00e7uri konvencionale. Gjith\u00eb frazat e bukura q\u00eb kan\u00eb mbetur, madje edhe Bibla e Kurani, jan\u00eb nj\u00eb p\u00ebrpjekje q\u00eb kan\u00eb b\u00ebr\u00eb autor\u00ebt e tyre p\u00ebr t\u00eb mbledhur pik\u00eb-pik\u00eb k\u00ebt\u00eb lloj men\u00e7urie konvencionale t\u00eb t\u00ebr\u00ebsis\u00eb s\u00eb individ\u00ebve t\u00eb zakonsh\u00ebm. Un\u00eb kam p\u00ebrshtypjen q\u00eb gj\u00ebrat m\u00eb t\u00eb bukura n\u00eb lib\u00ebr thuhen nga k\u00ebta njer\u00ebz t\u00eb zakonsh\u00ebm, p.sh. nj\u00eb debat n\u00eb nj\u00eb berberane n\u00eb Lond\u00ebr midis emigrant\u00ebve, ku nj\u00ebri punon n\u00eb nj\u00eb sht\u00ebpi bari. Ata kan\u00eb kok\u00eb\u00e7arje t\u00eb m\u00ebdha p\u00ebr bot\u00ebn, p\u00ebr qytet\u00ebrimin europian q\u00eb po kalb\u00ebzohet. Un\u00eb i v\u00eb n\u00eb pozit\u00ebn q\u00eb ata e duan qytet\u00ebrimin europian. K\u00ebtu, faktikisht, \u00ebsht\u00eb autori, jam un\u00eb q\u00eb e dua qytet\u00ebrimin europian. Kjo \u00ebsht\u00eb dhe nj\u00eb qasje shqiptare. Ne shkojm\u00eb te berberi, shkojm\u00eb p\u00ebr t\u00eb bler\u00eb di\u00e7ka dhe na pyesin p\u00ebr Trumpin, Kin\u00ebn, Rusin\u00eb dhe pastaj edhe k\u00ebta njer\u00ebz t\u00eb zakonsh\u00ebm japin opinionin e tyre me nj\u00eb lloj kompetence.<\/span><\/p>\n

Kjo m\u00eb kujton Ivo Andri\u0107un te \u201cKronikat e Travnikut\u201d, ku shkruan p\u00ebr disa mysliman\u00eb boshnjak\u00eb t\u00eb thjesht\u00eb q\u00eb diskutojn\u00eb me nj\u00ebri-tjetrin. \u00cbsht\u00eb koha e Napoleonit dhe flasin p\u00ebr t\u00eb, e p\u00ebrgojojn\u00eb madje dhe komentojn\u00eb p\u00ebr politikat e tij. Madje, n\u00eb nj\u00eb moment, nj\u00eb prej tyre thot\u00eb q\u00eb \u201cdo t\u00eb doja ta kisha k\u00ebtu p\u00ebrball\u00eb dhe t\u00eb hahesha me at\u00eb, me fjal\u00eb bile edhe t\u00eb rrokesha, ta kapja, ta vija posht\u00eb\u201d. Shqiptar\u00ebt jan\u00eb t\u00eb till\u00eb dhe un\u00eb k\u00ebt\u00eb pjes\u00eb t\u00eb Shqip\u00ebris\u00eb e kam dh\u00ebn\u00eb p\u00ebrmes emigrant\u00ebve. \u00cbsht\u00eb nj\u00eb shprehje q\u00eb thot\u00eb se m\u00eb vjen p\u00ebr t\u00eb qar\u00eb kur mendoj q\u00eb qytet\u00ebrimi per\u00ebndimor mund t\u00eb bjer\u00eb, edhe sepse \u00ebsht\u00eb nj\u00eb nga gj\u00ebrat m\u00eb t\u00eb bukura q\u00eb ka prodhuar njer\u00ebzimi ndonj\u00ebher\u00eb. K\u00ebt\u00eb fraz\u00eb e vendos n\u00eb goj\u00ebn e nj\u00eb emigranti q\u00eb punon n\u00eb nj\u00eb sht\u00ebpi bari. Po k\u00ebshtu, disa mendime lidhur me politik\u00ebn shqiptare b\u00ebhen te bari i ministris\u00eb, ku shoferi, tekniku i IT-s\u00eb flasin n\u00eb m\u00ebnyr\u00eb pretencioze p\u00ebr gj\u00ebrat q\u00eb ndodhin n\u00eb Shqip\u00ebri, p\u00ebr presidentin q\u00eb do t\u00eb zgjidhet etj.<\/span><\/p>\n

E ke balancuar dhe je shum\u00eb m\u00eb pak determinist. N\u00eb k\u00ebt\u00eb roman i kritikon elitat. Edhe pse jan\u00eb modeli apo p\u00ebrvoja jote, nga ana tjet\u00ebr i ke kritikuar ato dhe ke nxjerr\u00eb n\u00eb pah kontradiktat e tyre, se si nuk mjafton fakti q\u00eb p\u00ebrqafon aspirat\u00ebn europiane, vlerat kulturore europiane, p\u00ebr t\u00eb th\u00ebn\u00eb q\u00eb je njeri i mir\u00eb, vepron mir\u00eb apo sillesh mir\u00eb, apo nd\u00ebrton marr\u00ebdh\u00ebnie t\u00eb sh\u00ebndetshme me t\u00eb tjer\u00ebt.<\/strong><\/span><\/p>\n

\u00cbsht\u00eb e v\u00ebrtet\u00eb q\u00eb un\u00eb kam nj\u00eb fokus te liria intelektuale. Ka disa personazhe t\u00eb till\u00eb, si Sebastian Toska, q\u00eb \u00ebsht\u00eb diplomati m\u00eb i mir\u00eb n\u00eb Shqip\u00ebri, si\u00e7 thon\u00eb personazhet aty. Pastaj \u00ebsht\u00eb nj\u00eb shkrimtar, Damjan Hiba. Jan\u00eb personazhe q\u00eb kan\u00eb vizionin e vet p\u00ebr bot\u00ebn, p\u00ebr Europ\u00ebn dhe p\u00ebr pun\u00ebn shqiptare. \u00cbsht\u00eb nj\u00eb teolog mysliman shum\u00eb i mir\u00eb, i armatosur me dije. Ka nj\u00eb marr\u00ebdh\u00ebnie t\u00eb vet\u00ebn me bot\u00ebn, ku p\u00ebrzihet islami dhe bota laike. Kam nj\u00eb kryeminist\u00ebr grua. Duke qen\u00eb se gj\u00ebrat zhvillohen n\u00eb vitet 2030, kam b\u00ebr\u00eb nj\u00eb kryeministre grua p\u00ebr t\u00eb shmangur ndonj\u00eb spekulim q\u00eb mund t\u00eb b\u00ebhej po t\u00eb ishte burr\u00eb.<\/span><\/p>\n

Dua t\u00eb lexoj di\u00e7ka nga libri. Sebastian Toska, q\u00eb \u00ebsht\u00eb personazhi kryesor i librit, diplomat dhe ambasador, merr ofert\u00ebn p\u00ebr t’u b\u00ebr\u00eb president i Republik\u00ebs dhe ky ka dilemat e veta, sepse ka pun\u00ebn si ambasador, ka nj\u00eb status t\u00eb caktuar q\u00eb g\u00ebzon n\u00eb shoq\u00ebri, nuk ka probleme ekonomike dhe po futet n\u00eb nj\u00eb bot\u00eb tjet\u00ebr, t\u00eb cil\u00ebn ai nuk e njeh. N\u00eb nj\u00eb moment mendon p\u00ebr Zonj\u00ebn, p\u00ebr kryeministren q\u00eb e b\u00ebri propozimin, dhe thot\u00eb n\u00eb lib\u00ebr:<\/span><\/p>\n

\u201cNdjenja q\u00eb ushqente p\u00ebr t\u00eb ishte nj\u00eb p\u00ebrzierje e admirimit me krup\u00eb. Ajo ishte e matur, e kujdesshme, mendjempreht\u00eb, e aft\u00eb t\u00eb b\u00ebnte llogari, t\u00eb merrte n\u00eb \u00e7ast vendime t\u00eb r\u00ebnd\u00ebsishme, t\u00eb cilave nuk nguronte t’u dilte p\u00ebr zot. Linte t’i fshihte mendimet, emocionet dhe q\u00ebllimet e veta, jepte iden\u00eb se ishte e lig\u00eb nga nevoja, jo nga natyra. I b\u00ebnte t\u00eb gjith\u00eb t\u00eb besonin se uji dilte i kthjell\u00ebt nga burimi, por turbullohej rrug\u00ebs, se kishte p\u00ebr gj\u00eb ta nd\u00ebrronte l\u00ebkur\u00ebn sipas stin\u00ebs, t’i thoshte derrit daj\u00eb. Rregullat dhe ligjet i donte p\u00ebr t\u00eb disiplinuar gjindjen, por vet\u00eb mund t’i shkelte ato p\u00ebr t\u00eb \u2018mir\u00ebn e p\u00ebrgjithshme\u2019. Nuk i harronte kurr\u00eb nderet apo posht\u00ebrsit\u00eb q\u00eb i b\u00ebnin. U b\u00ebhej ur\u00eb t\u00eb huajve, por dhe u tregonte vendin kur nuk i shkonin pas avazit, se kishte p\u00ebr gj\u00eb t\u00eb l\u00ebpinte \u00e7far\u00eb kishte p\u00ebshtyr\u00eb, i p\u00eblqenin sh\u00ebrb\u00ebtor\u00ebt besnik\u00eb p\u00ebr aq koh\u00eb sa i vlenin, por mund t’i sakrifikonte n\u00eb em\u00ebr t\u00eb \u2018kauz\u00ebs\u2019.\u201d<\/span><\/p>\n

\u00cbsht\u00eb nj\u00eb portret q\u00eb, teksa un\u00eb e lexova, dikujt mund t\u2019i shkoj\u00eb mendja te nj\u00eb em\u00ebr apo tjet\u00ebr. Jan\u00eb tipare q\u00eb dominojn\u00eb udh\u00ebheq\u00ebsit tan\u00eb politik\u00eb. Ky portret i rri mir\u00eb kujtdo, sepse p\u00ebr mua \u00ebsht\u00eb portreti i udh\u00ebheq\u00ebsit politik shqiptar q\u00eb nga koh\u00eb t\u00eb vjetra, nga Ali Pash\u00eb Tepelena deri n\u00eb koh\u00ebt e sotme. K\u00ebshtu q\u00eb un\u00eb kam nj\u00eb fokus te politika, por nuk do ta kategorizoja si roman politik. \u00cbsht\u00eb thjesht nj\u00eb roman mbi Shqip\u00ebrin\u00eb e viteve 2030, ashtu si un\u00eb e p\u00ebrfytyroj. Shqip\u00ebria, p\u00ebrgjith\u00ebsisht, ndryshon shum\u00eb pak me kalimin e koh\u00ebs. Shpeshher\u00eb, ne t\u00eb gjith\u00ebve na duket e ngjashme n\u00eb shum\u00eb drejtime edhe me Shqip\u00ebrin\u00eb e para nj\u00eb shekulli. K\u00ebshtu q\u00eb nuk do ta konsideroja si nj\u00eb roman politik. \u00cbsht\u00eb nj\u00eb roman ku un\u00eb shpreh disa shqet\u00ebsime t\u00eb mia mbi at\u00eb q\u00eb ndodh n\u00eb Shqip\u00ebri, mbi ethosin shqiptar, mbi m\u00ebnyr\u00ebn se si ne jemi, mbi raportet q\u00eb ne kemi me bot\u00ebn, raportin q\u00eb ne kemi me Europ\u00ebn, me q\u00ebndrimin europian.<\/span><\/p>\n

Nj\u00eb nga idet\u00eb q\u00eb un\u00eb p\u00ebrcjell, por q\u00eb nuk e kam elaboruar mir\u00eb, \u00ebsht\u00eb ideja se qytet\u00ebrimi europian ka vlera t\u00eb tjera, t\u00eb cilat nuk kan\u00eb lidhje me vlerat tona. Vlerat tona ne e dim\u00eb se cilat jan\u00eb. Kemi kodin e nderit. N\u00eb Kanun thuhet q\u00eb nderi \u00ebsht\u00eb ajo q\u00eb Zoti na e ngjiti bash n\u00eb lule t\u00eb ballit. Sigurisht, koncepti i nderit ka evoluar n\u00eb koh\u00eb. \u00c7far\u00eb ishte nder para tre shekujsh nuk \u00ebsht\u00eb sot, por jemi p\u00ebrs\u00ebri te koncepti i nderit q\u00eb \u00ebsht\u00eb i kap\u00ebrcyer n\u00eb bot\u00ebn per\u00ebndimore, ose, le t\u00eb themi, \u00ebsht\u00eb nj\u00eb nder shum\u00eb i sofistikuar. Nj\u00eb vler\u00eb tjet\u00ebr \u00ebsht\u00eb vet\u00ebgjyq\u00ebsia, q\u00eb buron jo vet\u00ebm nga Kanuni. \u00cbsht\u00eb kudo n\u00eb t\u00eb gjith\u00eb Shqip\u00ebrin\u00eb dhe nuk duhet t\u00eb asociohet me ndonj\u00eb rajon.<\/span><\/p>\n

K\u00ebto jan\u00eb vlerat tona. Mir\u00ebpo k\u00ebto vlera nuk pajtohen me vlerat e Per\u00ebndimit, prandaj un\u00eb mendoj n\u00eb lib\u00ebr, dhe po dal te ideja q\u00eb hedh nj\u00eb personazh, se b\u00ebm\u00eb gabim q\u00eb kemi p\u00ebrqafuar sistemin e demokracis\u00eb liberale si sistem politik tonin. Sistemet qeveris\u00ebse nuk importohen dhe nuk eksportohen. Ato duhet t\u00eb krijohen n\u00eb realitetin lokal, mbi baz\u00ebn e etnosit, moralitetit dhe zakoneve. Ky \u00ebsht\u00eb nj\u00eb gabim q\u00eb nuk e kemi b\u00ebr\u00eb vet\u00ebm ne. E kan\u00eb b\u00ebr\u00eb shum\u00eb t\u00eb tjer\u00eb. Un\u00eb mendoj q\u00eb duhet t\u00eb b\u00ebjm\u00eb at\u00eb q\u00eb b\u00ebn\u00eb amerikan\u00ebt p\u00ebrpara 200 e ca vitesh. U mblodh\u00ebn disa burra t\u00eb men\u00e7ur, Thomas Jefferson, Washington, Madison e t\u00eb tjer\u00eb, dhe mor\u00ebn detyr\u00ebn p\u00ebr t\u00eb b\u00ebr\u00eb nj\u00eb kushtetut\u00eb. Nd\u00ebrtuan nj\u00eb kushtetut\u00eb ku nd\u00ebrthur\u00ebn mir\u00eb zakonet lokale me mod\u00ebn q\u00eb vinte nga Iluminizmi. Nd\u00ebrtuan nj\u00eb kushtetut\u00eb q\u00eb jeton edhe sot e k\u00ebsaj dite. Sikur t\u00eb ishim t\u00eb lir\u00eb, duhet t\u00eb b\u00ebnim t\u00eb nj\u00ebjt\u00ebn gj\u00eb: burra dhe gra t\u00eb men\u00e7ura t\u00eb mblidheshin n\u00eb nj\u00eb dhom\u00eb dhe t\u00eb na sillnin nj\u00eb kushtetut\u00eb q\u00eb t’i rrinte mir\u00eb shqiptarit. Neve na duhet nj\u00eb shtet dhe nj\u00eb sistem qeverisjeje q\u00eb t’i rrij\u00eb mir\u00eb shqiptarit. N\u00ebse ne e kemi qejf monarkin\u00eb, pse jo, le t\u00eb jet\u00eb old-fashioned. Ose, n\u00ebse na rri mir\u00eb nj\u00eb regjim gjysm\u00eb despotik, pse jo.<\/span><\/p>\n

Idet\u00eb e tua p\u00ebr shoq\u00ebrin\u00eb shqiptare t\u00eb tranzicionit, k\u00ebt\u00eb aktuale, por edhe at\u00eb t\u00eb ardhme, nuk ke zgjedhur t\u2019i sjell\u00ebsh p\u00ebrmes publicistik\u00ebs. Ke zgjedhur t\u2019i sjell\u00ebsh p\u00ebrmes fiction, let\u00ebrsis\u00eb. A ishte m\u00eb e leht\u00eb kjo zgjedhje?<\/strong><\/span><\/p>\n

Un\u00eb jam njeri i bindjeve t\u00eb forta. Jam nj\u00eb lloj \u201ctalebani\u201d. Kam disa q\u00ebndrime t\u00eb miat p\u00ebr bot\u00ebn, q\u00eb i kam konsoliduar n\u00eb harkun e nj\u00eb kohe t\u00eb gjat\u00eb, n\u00ebn ndikimin e leximeve, kontakteve, sh\u00ebtitjeve dhe v\u00ebzhgimeve. Kam krijuar disa bindje t\u00eb forta, t\u00eb cilat dua t’i mbroj. Nj\u00eb prej tyre \u00ebsht\u00eb se Shqip\u00ebria dhe Europa nuk kan\u00eb lidhje. Un\u00eb e di q\u00eb kjo mund t\u00eb l\u00ebndoj\u00eb shum\u00eb njer\u00ebz kur e thua dhe k\u00ebtu ka shum\u00eb intelektual\u00eb q\u00eb thon\u00eb t\u00eb kund\u00ebrt\u00ebn, q\u00eb ne jemi vend europian, dhe bazohen te gjeografia ose te nj\u00eb mbivendosje historike. Un\u00eb nuk e shoh dhe aq shum\u00eb. Ne jemi nj\u00eb vend q\u00eb nuk kemi shum\u00eb lidhje me Europ\u00ebn dhe un\u00eb dua ta theksoj k\u00ebt\u00eb gj\u00eb dhe dua ta shpjegoj pse.<\/span><\/p>\n

Un\u00eb kam eksploruar, le t\u00eb themi, m\u00ebnyra t\u00eb ndryshme t\u00eb t\u00eb shkruarit dhe puna e t\u00eb shkruarit roman m\u00eb duket m\u00eb seksi. Kur ti b\u00ebn studim, ti v\u00ebzhgon nj\u00eb bot\u00eb t\u00eb caktuar, nj\u00eb shekull m\u00eb par\u00eb, v\u00ebzhgon p\u00ebrreth. Kur shkruan roman, ti krijon nj\u00eb bot\u00eb t\u00ebnden. Ky \u00ebsht\u00eb nj\u00eb shans q\u00eb i jepet autorit dhe un\u00eb nuk dua ta l\u00eb k\u00ebt\u00eb shans. \u00cbsht\u00eb nj\u00eb gj\u00eb q\u00eb m\u00eb magjeps.<\/span><\/p>\n

Ngjarjet n\u00eb lib\u00ebr zhvillohen n\u00eb Shqip\u00ebrin\u00eb e vitit 2030, jo shum\u00eb larg nga premtimet e politik\u00ebs p\u00ebr integrim n\u00eb BE.<\/strong><\/span><\/p>\n

Integrimi n\u00eb BE \u00ebsht\u00eb kuptuar si proces burokratik, si b\u00ebrje detyrash. Integrimi do t\u00eb ndodh\u00eb shum\u00eb shpejt n\u00eb qoft\u00eb se n\u00eb Shqip\u00ebri nuk ndodh ndonj\u00eb hata. Nuk parashikoj t\u00eb ndodh\u00eb ndonj\u00eb e till\u00eb. Integrimi do t\u00eb ndodh\u00eb, por besoj q\u00eb duhet ta kemi t\u00eb qart\u00eb nj\u00eb gj\u00eb: neve po na jepet si dhurat\u00eb. Bazuar n\u00eb t\u00eb gjitha kriteret dhe standardet, ne nuk e meritojm\u00eb q\u00eb t\u00eb jemi n\u00eb Europ\u00eb. Ne t\u00eb gjith\u00eb e dim\u00eb k\u00ebt\u00eb gj\u00eb. K\u00ebt\u00eb ne e dim\u00eb t\u00eb gjith\u00eb, mjafton t\u00eb shoh\u00ebsh nj\u00eb cop\u00eb n\u00eb Shqip\u00ebri. Hidh syt\u00eb dhe kaq mjafton. Ne ende e kemi territorin t\u00eb mbuluar me shishe plastike. K\u00ebshtu q\u00eb kemi shum\u00eb gj\u00ebra t\u00eb k\u00ebsaj natyre q\u00eb na largojn\u00eb nga Europa. Procesi burokratik, b\u00ebrja e detyrave nga institucionet, \u00ebsht\u00eb proces n\u00eb let\u00ebr.<\/span><\/p>\n

S\u00eb dyti, ne po na e japin si dhurat\u00eb edhe p\u00ebr nj\u00eb arsye tjet\u00ebr. Europa e ka vendosur m\u00eb n\u00eb fund q\u00eb k\u00ebt\u00eb lagje t\u00eb \u00e7mendur t\u00eb Ballkanit ta marr\u00eb p\u00ebr vete, ndryshe kush e di \u00e7far\u00eb ndodh n\u00ebse e l\u00eb t\u00eb izoluar. Europa ka vendosur ta marr\u00eb dhe do t\u00eb paguaj\u00eb nj\u00eb kosto p\u00ebr t\u00eb, sepse po merr brenda vetes nj\u00eb pjes\u00eb, le ta quajm\u00eb, t\u00eb s\u00ebmur\u00eb. Kostoja \u00ebsht\u00eb m\u00eb e vog\u00ebl sesa p\u00ebrfitimi q\u00eb do t\u00eb ken\u00eb, sepse u jepet shansi k\u00ebtyre vendeve q\u00eb t\u00eb edukohen. N\u00ebse jemi brenda BE-s\u00eb…<\/span><\/p>\n

Muajt e fundit, v\u00ebmendjen n\u00eb Shqip\u00ebri e kan\u00eb marr\u00eb protestat. Nis\u00ebn me at\u00eb q\u00eb u quajt revolucioni i flamingove dhe po vijojn\u00eb me protestat studentore, ku shohim shfaqjen e Gen Z, p\u00ebrmes kreativitetit dhe formave t\u00eb tjera t\u00eb protest\u00ebs. Shohim gjithashtu se kjo gjenerat\u00eb n\u00eb Shqip\u00ebri nuk ndryshon shum\u00eb nga ajo e bashk\u00ebmoshatar\u00ebve n\u00eb Europ\u00eb. Ju keni nj\u00eb personazh t\u00eb till\u00eb n\u00eb roman. Si e shihni, n\u00eb fakt, k\u00ebt\u00eb gjenerat\u00eb t\u00eb re t\u00eb rinjsh?<\/strong><\/span><\/p>\n

Un\u00eb e kam nj\u00eb personazh dhe jam lodhur p\u00ebr ta p\u00ebrpunuar, sepse \u00ebsht\u00eb nj\u00eb bot\u00eb q\u00eb nuk e njoh mir\u00eb. K\u00ebshtu q\u00eb do t\u00eb rezervohem kur flas p\u00ebr 18-, 19- apo 20-vje\u00e7ar\u00ebt e sot\u00ebm. Sigurisht, protesta ishte impresionuese. Un\u00eb nuk e prisja dhe m\u00eb kapi gafil. Nuk e mendoja q\u00eb shqiptar\u00ebt do t\u00eb dilnin n\u00eb rrug\u00eb n\u00eb m\u00ebnyr\u00eb civile e t\u00eb manifestonin kauz\u00ebn e tyre ashtu si\u00e7 e manifestuan, duke marr\u00eb v\u00ebmendjen e gjith\u00eb dynjas\u00eb. Madje, pash\u00eb n\u00eb dy gazeta t\u00eb r\u00ebnd\u00ebsishme t\u00eb huaja q\u00eb e paraqisnin Shqip\u00ebrin\u00eb si model p\u00ebr britanik\u00ebt. Duhet t\u00eb b\u00ebjm\u00eb at\u00eb q\u00eb po b\u00ebjn\u00eb shqiptar\u00ebt. K\u00ebshtu q\u00eb impresionoi kjo k\u00ebtu, por edhe ajo q\u00eb ndodhi n\u00eb Serbi.<\/span><\/p>\n

Ishte hera e par\u00eb q\u00eb un\u00eb shihja Per\u00ebndimin n\u00eb k\u00ebrkim t\u00eb modeleve. Megjithat\u00eb, pavar\u00ebsisht motiveve me t\u00eb cilat nisi protesta, mendoj q\u00eb mungon diskursi publik dhe artikulimi i duhur i shqet\u00ebsimeve q\u00eb ata kan\u00eb. Nuk jan\u00eb shqet\u00ebsime reale. E gjitha mori fill nga nj\u00eb ngjarje q\u00eb ishte skandaloze, me t\u00ebrheqjen zvarr\u00eb t\u00eb nj\u00eb njeriu n\u00eb Zv\u00ebrnec. Flamingot nuk mor\u00ebn shkas nga gj\u00ebra t\u00eb tjera q\u00eb nd\u00ebrkoh\u00eb kishin ndodhur dhe ndodhin, t\u00eb cilat po ashtu jan\u00eb skandaloze.<\/span><\/p>\n

Po, por ajo i \u00e7liroi t\u00eb gjitha t\u00eb tjerat. Ishte nj\u00eb shk\u00ebndij\u00eb q\u00eb manifestohet prej muajsh dhe vazhdon. Ju \u00e7far\u00eb q\u00ebndrimi keni?<\/strong><\/span><\/p>\n

Un\u00eb i kam mb\u00ebshtetur, sigurisht, edhe vazhdoj t’i mb\u00ebshtes. Dhun\u00ebn e kam z\u00ebt, nuk e duroj dot, edhe pse nuk ka t\u00eb b\u00ebj\u00eb me ndonj\u00eb ndjeshm\u00ebri timen specifike. Dhuna nuk p\u00ebrcjell asnj\u00eb mesazh, p\u00ebrve\u00e7 mesazhit t\u00eb keq t\u00eb dhun\u00ebs. Nuk e marr vesh pse e kan\u00eb kapur me kazan\u00ebt e plehrave dhe thjesht mendoj p\u00ebr nj\u00eb 9-10-vje\u00e7ar n\u00eb sht\u00ebpi, duke par\u00eb n\u00eb televizor dhe q\u00eb pyet prind\u00ebrit: \u201c\u00c7far\u00eb po ndodh?\u201d. Si do t’ia shpjegosh? Dhuna nuk shpjegohet. Nuk kuptoj dot p\u00ebrdorimin e gjimnazist\u00ebve, t\u00eb cil\u00ebt nuk kan\u00eb as opinionin e tyre. Ata nuk kan\u00eb t\u00eb drejt\u00eb t\u00eb votojn\u00eb, edhe me t\u00eb drejt\u00eb. N\u00eb disa vende europiane ka tentativa p\u00ebr ta ulur mosh\u00ebn e votimit, p\u00ebr ta \u00e7uar n\u00eb 16 vje\u00e7, gj\u00eb q\u00eb p\u00ebr mua \u00ebsht\u00eb e gabuar. Ndoshta gaboj, por un\u00eb, kur kam qen\u00eb 18 vje\u00e7, kisha opinione politike. Nuk kisha asnj\u00eb raport me bot\u00ebn dhe n\u00ebp\u00ebrmjet leximeve po krijoja nj\u00eb raport me bot\u00ebn. K\u00ebshtu q\u00eb un\u00eb nuk do t’i p\u00ebrfshija k\u00ebta gjimnazist\u00eb n\u00eb protesta dhe nuk do ta mbyllja gjimnazin. K\u00ebtu mund t\u00eb ndodh\u00eb \u00e7far\u00eb t\u00eb duash, nj\u00eb luft\u00eb atomike, dhe gjimnazi nuk ka pse mbyllet. Politika nuk \u00ebsht\u00eb pun\u00eb e k\u00ebtyre gjeneratave t\u00eb reja. Kur shkon n\u00eb universitet, je n\u00eb nj\u00eb mjedis tjet\u00ebr dhe, sigurisht, ke nj\u00eb status tjet\u00ebr, ke kontakte t\u00eb tjera dhe ke nj\u00eb vet\u00ebdije m\u00eb t\u00eb madhe. K\u00ebshtu q\u00eb student\u00ebt i kuptoj dhe student\u00ebt kan\u00eb nd\u00ebrmarr\u00eb akte t\u00eb tilla kudo, edhe n\u00eb m\u00ebnyr\u00eb produktive, si\u00e7 ndodhi me student\u00ebt tan\u00eb n\u00eb vitin 1990.<\/span><\/p>\n

Ju p\u00ebrmend\u00ebt simpatin\u00eb ndaj qytet\u00ebrimit per\u00ebndimor, i cili m\u00eb s\u00eb shumti \u00ebsht\u00eb nd\u00ebrtuar mbi vlerat biblike. Autori Tom Holland, nj\u00eb historian australiano-anglez, thot\u00eb q\u00eb qytet\u00ebrimi per\u00ebndimor \u00ebsht\u00eb ngritur mbi Bibl\u00ebn. Si e shikoni k\u00ebt\u00eb arnim t\u00eb Shqip\u00ebris\u00eb n\u00eb k\u00ebt\u00eb qytet\u00ebrim per\u00ebndimor?<\/strong><\/span><\/p>\n

Un\u00eb mendoj q\u00eb qytet\u00ebrimi europian \u00ebsht\u00eb rezultat i disa faktor\u00ebve. Nuk \u00ebsht\u00eb vet\u00ebm krishterimi, \u00ebsht\u00eb edhe antikiteti, ka Iluminiz\u00ebm, pra ka disa shkolla mendimi q\u00eb kan\u00eb ndikuar dhe kan\u00eb prodhuar qytet\u00ebrimin europian. Mir\u00ebpo tani edhe n\u00eb Per\u00ebndim kemi faktorin islam. N\u00eb Europ\u00eb kemi gati 50 milion\u00eb mysliman\u00eb sot dhe ata p\u00ebrfaq\u00ebsojn\u00eb nj\u00eb qytet\u00ebrim q\u00eb \u00ebsht\u00eb pak i ndrysh\u00ebm. Nj\u00eb nga vlerat e qytet\u00ebrimit per\u00ebndimor \u00ebsht\u00eb q\u00eb ta respektosh t\u00eb ndryshmin. Edhe k\u00ebtu ka nj\u00eb lloj friksimi t\u00eb fort\u00eb midis pjes\u00ebs q\u00eb \u00ebsht\u00eb autentikisht per\u00ebndimore dhe pjes\u00ebs islamike. Nuk e di si do ta zgjidh\u00eb Europa, por, n\u00eb ndryshim nga europian\u00ebt, ne n\u00eb Shqip\u00ebri mysliman\u00ebt nuk i kemi t\u00eb ardhur.<\/span><\/p>\n

Mysliman\u00ebt kan\u00eb t\u00eb nj\u00ebjtat t\u00eb drejta q\u00eb kemi edhe ne t\u00eb tjer\u00ebt q\u00eb nuk jemi mysliman\u00eb p\u00ebr ta drejtuar k\u00ebt\u00eb vend, p\u00ebr t’i dh\u00ebn\u00eb drejtimin. B\u00ebhet fjal\u00eb p\u00ebr dy qytet\u00ebrime q\u00eb m\u00eb par\u00eb kan\u00eb pasur pika kontakti t\u00eb shumta. Do t\u00eb na duhet t\u00eb bashk\u00ebjetojm\u00eb dhe kjo \u00ebsht\u00eb sfida e s\u00eb ardhmes. Si do t\u00eb nd\u00ebrtohet nj\u00eb shoq\u00ebri kur dy pjes\u00eb t\u00eb shoq\u00ebris\u00eb jan\u00eb dy bot\u00eb q\u00eb duhen p\u00ebrafruar, si\u00e7 jan\u00eb islami dhe t\u00eb krishter\u00ebt?<\/strong><\/span><\/p>\n

Ka shum\u00eb mysliman\u00eb n\u00eb bot\u00eb q\u00eb thon\u00eb: \u201cPo na bini n\u00eb qaf\u00eb, po na kritikoni\u201d. Un\u00eb e quaj veten per\u00ebndimor dhe nj\u00eb nga vlerat e r\u00ebnd\u00ebsishme \u00ebsht\u00eb liria e shprehjes. Prandaj mendoj q\u00eb ne duhet t’i themi gj\u00ebrat. Ne nuk \u00ebsht\u00eb se i b\u00ebjm\u00eb sh\u00ebrbim t\u00eb mir\u00eb s\u00ebmundjes n\u00ebse nuk flasim p\u00ebr s\u00ebmundjen. K\u00ebshtu q\u00eb duhet ta shnd\u00ebrrojm\u00eb n\u00eb nj\u00eb strategji ton\u00ebn, jo t’i fshehim gj\u00ebrat, por t\u00eb flasim, ndonj\u00ebher\u00eb n\u00eb m\u00ebnyr\u00eb brutale, sepse duke folur do t\u00eb fillojm\u00eb t\u00eb ulemi dhe t\u00eb mendojm\u00eb si t’i zgjidhim. Ka nj\u00eb f\u00ebrkim t\u00eb madh midis dy pjes\u00ebve t\u00eb shoq\u00ebris\u00eb shqiptare. \u00cbsht\u00eb nj\u00eb f\u00ebrkim q\u00eb manifestohet kryesisht n\u00eb rrjetet sociale. Rrjetet sociale, p\u00ebr mua, jan\u00eb sot m\u00ebnyra m\u00eb e mir\u00eb p\u00ebr t\u00eb treguar se si bota duhet t\u00eb jet\u00eb. Aty njer\u00ebzit jan\u00eb krejt\u00ebsisht t\u00eb lir\u00eb, flasin me pseudonime ose me fytyr\u00eb, thon\u00eb at\u00eb q\u00eb mendojn\u00eb. P\u00ebr mua, ajo \u00ebsht\u00eb Shqip\u00ebria e v\u00ebrtet\u00eb, bota e v\u00ebrtet\u00eb. K\u00ebshtu q\u00eb i q\u00ebndroj k\u00ebsaj ideje: ne duhet t\u00eb flasim dhe mysliman\u00ebt duhet t\u00eb m\u00ebsohen me k\u00ebt\u00eb fakt. Ka kritika p\u00ebr t\u00eb b\u00ebr\u00eb, si\u00e7 i kemi edhe p\u00ebr krishterimin, por pjesa myslimane e ka l\u00ebkur\u00ebn pak t\u00eb holl\u00eb. Ne duhet t’ua rregullojm\u00eb pak l\u00ebkur\u00ebn, duhet t’ua trashim dhe t’u themi: \u201cS’duhet t\u00eb jeni kaq t\u00eb ndjesh\u00ebm\u201d. N\u00eb qoft\u00eb se do t\u00eb jeni t\u00eb ndjesh\u00ebm, do t\u00eb jet\u00eb p\u00ebr t\u00eb keqen tuaj, se ne do t\u00eb vazhdojm\u00eb t\u00eb flasim.<\/span><\/p>\n

Ju keni nj\u00eb personazh mysliman, i cili mban disa q\u00ebndrime t\u00eb moderuara.<\/strong><\/span><\/p>\n

Po, kam nj\u00eb personazh dhe kam personazh t\u00eb bukur q\u00eb quhet Fan Po\u00e7emi. Ai \u00ebsht\u00eb mysliman dhe mbetet i till\u00eb deri n\u00eb fund n\u00eb lib\u00ebr. Ai ka dilema, nd\u00ebrsa p\u00ebrgjith\u00ebsisht mysliman\u00ebt nuk kan\u00eb dilema, aq sa i njoh un\u00eb. Ai \u00ebsht\u00eb mysliman q\u00eb ka dilema. Ai p\u00ebrpiqet t\u00eb kombinoj\u00eb Europ\u00ebn me islamin. Nuk \u00ebsht\u00eb nj\u00eb nd\u00ebrmarrje e leht\u00eb. Dhe ndonj\u00ebher\u00eb dilemat nuk jan\u00eb t\u00eb tijat, jan\u00eb dilemat q\u00eb ka Europa sot, \u00ebsht\u00eb sfida e Per\u00ebndimit. Un\u00eb bile kam pasur iden\u00eb q\u00eb aty t\u00eb aludoj p\u00ebr nj\u00eb luft\u00eb civile. Por dy miq t\u00eb mi m\u00eb k\u00ebshilluan ta hiqja. Tani, kur shoh at\u00eb q\u00eb po ndodh n\u00eb Franc\u00eb, mendoj se kam b\u00ebr\u00eb gabim q\u00eb e kam hequr.<\/span><\/p>\n

Megjithat\u00eb, mendoj se p\u00ebrplasja \u00ebsht\u00eb e dukshme. Ne duhet t\u00eb gjejm\u00eb m\u00ebnyra si t’i p\u00ebrafrojm\u00eb q\u00ebndrimet. Nuk e dim\u00eb n\u00ebse \u00ebsht\u00eb e mundur apo jo t\u00eb ket\u00eb luft\u00eb civile q\u00eb do t’i jap\u00eb bot\u00ebs ngjyr\u00ebn e vet. K\u00ebshtu q\u00eb un\u00eb aty e mbyll edhe me fjal\u00ebt e Fanit, q\u00eb thot\u00eb se m\u00ebnyra m\u00eb e mir\u00eb p\u00ebr ta trajtuar k\u00ebt\u00eb problem nuk \u00ebsht\u00eb ta demonizosh islamin. Kur b\u00ebn debat, duhet t’i pranosh, t’i b\u00ebsh llogarit\u00eb me mysliman\u00ebt, sepse ekzistojn\u00eb n\u00eb Europ\u00eb, ekzistojn\u00eb n\u00eb Shqip\u00ebri. \u00c7far\u00ebdo lufte civile q\u00eb mund t\u00eb ndodh\u00eb, mysliman\u00ebt nuk do t\u00eb zhduken. Mysliman\u00ebt do t\u00eb mbeten kudo, n\u00eb Europ\u00eb, n\u00eb Per\u00ebndim. K\u00ebshtu q\u00eb kjo \u00ebsht\u00eb nj\u00eb sfid\u00eb, sepse \u00e7far\u00ebdo lufte civile q\u00eb t\u00eb ndodh\u00eb, mysliman\u00ebt nuk ka p\u00ebr t’i zhdukur. Jan\u00eb pjes\u00eb p\u00ebrfundimtare, le t\u00eb themi, e bot\u00ebs per\u00ebndimore. Ky \u00ebsht\u00eb nj\u00eb nga mesazhet q\u00eb p\u00ebrcjell, q\u00eb e obligon lexuesin t\u00eb mendoj\u00eb: n\u00eb qoft\u00eb se \u00ebsht\u00eb k\u00ebshtu, duhet t\u00eb gjejm\u00eb m\u00ebnyra si t’i p\u00ebrafrojm\u00eb pozicionet dhe si t\u00eb mos jemi armiq me nj\u00ebri-tjetrin n\u00eb nj\u00eb Europ\u00eb t\u00eb larmishme.<\/span><\/p>\n

Ne do t\u00eb futemi n\u00eb Europ\u00eb, mir\u00ebpo shpresoj q\u00eb t\u00eb mos jemi tersi. Europa \u00ebsht\u00eb n\u00eb nj\u00eb kriz\u00eb t\u00eb madhe, \u00ebsht\u00eb n\u00eb nj\u00eb lloj kalb\u00ebzimi. Edhe un\u00eb kam frik\u00eb q\u00eb pik\u00ebrisht n\u00eb momentin kur ne do t\u00eb futemi, Europa nuk do t\u00eb ekzistoj\u00eb m\u00eb dhe do t\u00eb na quaj\u00eb ne si tersin e dynjas\u00eb. Shpresoj q\u00eb Per\u00ebndimi t\u00eb rigjenerohet, pasi gjithmon\u00eb, n\u00eb momente krizash, ka gjetur m\u00ebnyr\u00ebn p\u00ebr ta kap\u00ebrcyer. Shpresoj ta gjej\u00eb edhe k\u00ebsaj here, jam optimist<\/span><\/p>","protected":false},"excerpt":{"rendered":"

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