{"id":11402,"date":"2021-11-06T09:13:22","date_gmt":"2021-11-06T09:13:22","guid":{"rendered":"https:\/\/uet.edu.al\/?p=11402"},"modified":"2021-11-15T10:04:17","modified_gmt":"2021-11-15T10:04:17","slug":"esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar","status":"publish","type":"post","link":"https:\/\/uet.edu.al\/en\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/","title":{"rendered":"Eset\u00eb e Shkoll\u00ebs Kontekstualiste \u2013 UET: A ndihet Hobbes i frik\u00ebsuar?"},"content":{"rendered":"

Eset\u00eb e Shkoll\u00ebs Kontekstualiste \u2013 UET: A ndihet Hobbes i frik\u00ebsuar?<\/h1>\n

Elton Ndreka<\/strong><\/p>\n

<\/div>\n

\u201cLeviatani\u201d i Hobbes konsiderohet si nj\u00eb nga librat m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb filozofis\u00eb politike. Gjuha e p\u00ebrdoror\u00a0 aty \u00ebsht\u00eb e qart\u00eb dhe bind\u00ebse. Struktura e librit na paraqet nj\u00eb organizim kompakt dhe t\u00eb qendruesh\u00ebm. N\u00eb nj\u00ebmb\u00ebdhjet kapitujt e par\u00eb merret \u00a0m\u00eb nj\u00eb lloj qart\u00ebsimi metodologjik, orientimi teorik e projekt propozimi politik. \u00cbsht\u00eb pik\u00ebrisht gjuha dhe struktura e p\u00ebrdorur ajo q\u00eb e r\u00ebndit Hobbes nd\u00ebr autor\u00ebt e filozofis\u00eb moderne.<\/p>\n

<\/div>\n

Pasi n\u00eb syt\u00eb e Hobbes \u00ebsht\u00eb e qart\u00eb se \u00e7far\u00eb \u00ebsht\u00eb njeriu, si punon mekanizmi i mendjes njer\u00ebzore , cilat jan\u00eb d\u00ebshirat dhe frik\u00ebrat e tij,\u00a0 \u201cLeviatani\u201d propozohet si nj\u00eb mund\u00ebsi reale n\u00eb nd\u00ebrtimin e nj\u00eb shoq\u00ebrie t\u00eb p\u00ebrshtashme p\u00ebr karaktersitikat e njeriut.<\/p>\n

<\/div>\n

Materia dhe L\u00ebvizja shpjegojn\u00eb shum\u00e7ka. N\u00eb univers trupat l\u00ebvizin, kan\u00eb kontakt, shtyjn\u00eb, t\u00ebrheqin nga vetja dhe p\u00ebrplasen.Sipas t\u00eb nj\u00ebjtave ligje fizike dhe mekanike mund t\u00eb p\u00ebrshkruhet edhe njeriu. Psikolgjia njer\u00ebzore \u00ebsht\u00eb nj\u00eb element q\u00eb mund t\u00eb definohet prej t\u00eb nj\u00ebjtave ligje.\u00a0D\u00ebshira<\/em>\u00a0and\u00a0Neveria<\/em>\u00a0jan\u00eb dy shtysa q\u00ebna\u00a0 l\u00ebvizin drejt di\u00e7kaje ose nj\u00eb tjetre.\u00a0D\u00ebshira\u00a0<\/em>na l\u00ebviz drejt t\u00eb mir\u00ebs dhe k\u00ebrkimit t\u00eb siguris\u00eb dhe paqes.\u00a0\u00a0Neveria\u00a0<\/em>na shtyn drejt frik\u00ebs prej vdekjes s\u00eb dhunshme.<\/p>\n

Raporti mes l\u00ebvizjes s\u00eb p\u00ebrgjithshme n\u00eb univers dhe shtysave brenda njeriut shfaq te sjellja njer\u00ebzore nj\u00eb marr\u00ebdh\u00ebnie t\u00eb posa\u00e7me . Shum\u00ebsia e trupave njer\u00ebzor\u00eb dhe pajisja e tyr\u00eb me d\u00ebshira dhe neveri nd\u00ebrton rrafsh t\u00eb mund\u00ebsh\u00ebm t\u00eb nj\u00eb\u00a0Gjendje Natyrore,<\/em>ku\u00a0 ai \u00ebsht\u00eb hedhur. Njer\u00ebzit d\u00ebshirojn\u00eb t\u00eb nj\u00ebjtat gj\u00ebra, sepse p\u00ebr nga natyra jan\u00eb t\u00eb nj\u00ebjt\u00eb. Megjithat\u00eb, theksi te fizikja, mekanikja, individualizimi i trupave njer\u00ebzor, d\u00ebshira e nj\u00ebjt\u00eb njer\u00ebzore, s\u00eb pari do t\u00eb thot\u00eb q\u00eb p\u00ebr nga natyra njeriu \u00ebsht\u00eb n\u00eb gar\u00eb me njeriun. Sepse secili \u00ebsht\u00eb i interesuar p\u00ebr t\u00eb pasur p\u00ebr vete, pron\u00eb, burime jet\u00ebsore dhe siguri.\u00a0 N\u00eb munges\u00eb te nj\u00eb\u00a0Kontrate Sociale<\/em>, t\u00eb nj\u00eb autoriteti q\u00eb dominon n\u00eb m\u00ebnyr\u00eb absolute, nj\u00eb gar\u00eb e till\u00eb \u00ebsht\u00eb \u201cnj\u00eb luft\u00eb e t\u00eb gjith\u00ebve kund\u00ebr t\u00eb gjith\u00ebve\u201d.<\/p>\n

P\u00ebr t\u00eb shpjeguar k\u00ebt\u00eb , Hobbes na thot\u00eb se njeriu \u00ebsht\u00eb p\u00ebr nga natyra i prirur drejt interesit t\u00eb tij privat. P\u00ebrbr\u00ebnda k\u00ebtij atributi njer\u00ebzor \u201clufta e t\u00eb gjith\u00ebve kund\u00ebr t\u00eb gjith\u00ebve\u201d\u00ebsht\u00eb pasoj\u00eb. Nj\u00eb luft\u00eb e till\u00eb do t\u00eb thot\u00eb q\u00eb nuk ekzistojn\u00eb lidhjet shoq\u00ebrore . Marr\u00ebdh\u00ebniet e tilla nuk mund t\u00eb shpjegohen nga nj\u00eb\u00a0Gjendje Natyrore\u00a0<\/em>ve\u00e7 \u00a0si gjetja utilitare , interes, nj\u00eb ego nj\u00eb lidhje momentale, e pabes\u00eb dhe e p\u00ebrkohshme. Madje, n\u00eb k\u00ebt\u00eb pik\u00eb Hobbes vendoset n\u00eb kund\u00ebrshti me klasik\u00ebt dhe skolastik\u00ebt, t\u00eb cil\u00ebt p\u00ebrkat\u00ebsisht e p\u00ebrkufizojn\u00eb njeriun si prej natyre politik dhe shoq\u00ebror. Shoq\u00ebria natyrore nuk ka kuptim, ajo \u00ebsht\u00eb gjithnj\u00eb\u00a0 pasoj\u00eb e atributeve thelb\u00ebsor t\u00eb njeriut. Si\u00e7 \u00ebsht\u00eb pasoj\u00eb edhe \u201cfrika prej vdekjes s\u00eb dhunshme\u201d.\u00a0 Prandja, p\u00ebr shkak t\u00eb k\u00ebtyre atributeve p\u00ebrmes d\u00ebshir\u00ebs dhe arsyes instrumentale do duhet t\u00eb pasoj\u00eb nj\u00eb\u00a0Kontrat\u00eb Sociale\u00a0<\/em>\u00a0n\u00ebn nj\u00eb Sovran.<\/p>\n

Kur Hobbes u referohet t\u00eb\u00a0drejtave natyrore<\/em>\u00a0na e b\u00ebn t\u00eb ditur se k\u00ebto drejta n\u00eb\u00a0Gjendjen e Natyr\u00ebs<\/em>\u00a0jan\u00eb nj\u00eb m\u00ebnyr\u00eb e t\u00eb th\u00ebnurit parimisht\u00a0 se \u00e7far\u00eb i takon si pjes\u00eb njeriut. Th\u00ebn\u00eb ndryshe, \u00e7do gj\u00eb q\u00eb \u00ebsht\u00eb n\u00eb interes\u00a0 e ego t\u00eb secilit \u00ebsht\u00eb e drejta e tij. \u00a0Ta z\u00ebm\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb secili t\u00eb jetoj do duhet nj\u00eb hap\u00ebsir\u00eb tok\u00ebsore e caktuar q\u00eb po e quajm pron\u00eb. (Argument ky q\u00eb merret\u00a0 m\u00eb pas nga Lock p\u00ebr t\u00eb shpallur t\u00eb drejt\u00ebn e pron\u00ebs si nj\u00eb nga tre drejtat esenciale njer\u00ebzore.)\u00a0 Lidhja\u00a0\u00a0 mes trupit dhe t\u00eb drejt\u00ebs s\u00eb pron\u00ebs\u00a0 n\u00eb\u00a0Gjendjen e Natyr\u00ebs<\/em>\u00a0 lidhet\u00a0 me fuqin\u00eb q\u00eb ka secili p\u00ebr t\u00eb ruajtur at\u00eb.\u00a0 N\u00eb t\u00eb kund\u00ebrt nuk ka pron\u00ebsi e as jet\u00eb. Hobbes thot\u00eb \u201caty ku nuk ka ligj, nuk ka as t\u00eb drejta\u201d. Prandaj,\u00a0 n\u00eb nj\u00eb gjendje t\u00eb till\u00eb t\u00eb\u00a0drejtat natyrore<\/em>\u00a0nuk kan\u00eb kuptim, sepse jan\u00eb t\u00eb p\u00ebrkoh\u00ebshme n\u00eb lidhje me fuqin\u00eb apo dob\u00ebsin\u00eb. Mbi k\u00ebt\u00eb pakuptim\u00ebsi t\u00eb s\u00eb drejt\u00ebs n\u00eb\u00a0Gjendje Natyrore<\/em>\u00a0justifkohet edhe sakrifikimi e transferimi i t\u00eb drejtave n\u00eb gjendjen civile. Fundja askush nuk po humb asgj\u00eb, dhe \u00e7do kush po p\u00ebrfiton paqen dhe sigurin\u00eb.<\/p>\n

\"\"<\/a><\/p>\n

Tema q\u00eb kryq\u00ebzon rrug\u00ebt e njeriut nga nj\u00eb gjendje n\u00eb tjetr\u00ebn \u00ebsht\u00eb ajo e frik\u00ebs. Elena Pulcino nj\u00eb fiolozofe italiane e cila e trajton k\u00ebt\u00eb tem\u00eb t\u00eb Hobbes thot\u00eb q\u00eb \u201c intuita vendimtare e Hobbes q\u00ebndron n\u00eb deduktimin e frik\u00ebs prej universalitit dhe kushteve legjitime t\u00eb barazis\u00eb mes njer\u00ebzve\u201d. P\u00ebr aq sa matja e forcave ka kuptim dominimi dhe n\u00ebnshtrimi do t\u00eb\u00a0 thot\u00eb se disniveli i forcave rezulton n\u00eb akt t\u00eb kryer t\u00eb dominimit dhe n\u00ebshtrimit\u00a0 t\u00eb forc\u00ebs m\u00eb t\u00eb dob\u00ebt.\u00a0 Forcat futen n\u00eb nj\u00eb marrdh\u00ebnie bashk\u00ebmatjeje n\u00eb momentin q\u00eb \u00ebsht\u00eb i paqart\u00eb fituesi apo pranimi i fituesit. Prandaj barazia b\u00ebhet \u00a0kontekst i prodhimit t\u00eb nj\u00eb lloj frike t\u00eb ankth\u00ebt, sepse vet\u00ebm mes t\u00eb barabart\u00ebve \u00a0ndodh v\u00ebrtet\u00eb bashk\u00ebmatja e forcave.T\u00eb d\u00ebshirosh di\u00e7ka \u00ebsht\u00eb t\u00eb k\u00ebsh frik\u00eb t\u00eb mos e kesh at\u00eb. T\u00eb jesh i interesuar p\u00ebr di\u00e7ka \u00ebsht\u00eb t\u00eb kesh frik\u00eb se mos dikush tjet\u00ebr ta merr at\u00eb.\u00a0 T\u00eb kesh ego \u00ebsht\u00eb t\u00eb jesh i frik\u00ebsuar t\u00eb hap\u00ebsh ndaj bot\u00ebs. Njeriu \u00ebsht\u00eb nj\u00eb qenie utilitariste, private dhe egoiste e friksuar dhe pasiguart. Njeriu \u00ebsht\u00eb nje qenie n\u00eb ankth p\u00ebr t\u00eb ardhmen.<\/p>\n

At\u00ebher\u00eb duhet t\u00eb gjetur nj\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb\u00a0 leht\u00ebsoj ankthin dhe t\u00eb siguroj nj\u00eb minimum jetik, nj\u00eb t\u00eb ardhme. M\u00ebnyra m\u00eb e mir\u00eb \u00ebsht\u00eb ajo e nj\u00eb\u00a0Kontrate Sociale<\/em>\u00a0n\u00ebn nj\u00eb Sovran.\u00a0\u00a0 Zakonisht nd\u00ebr autor\u00ebt\u00a0 e kontratave sociale njihen dy\u00a0 etapa\u00a0 t\u00eb kontrat\u00ebs. Etapa e par\u00eb \u00ebsht\u00eb\u00a0pakti i unitetit<\/em>, ku individ\u00ebt e izoluar mblidhen p\u00ebr t\u00eb nd\u00ebrtuar shoq\u00ebrin\u00eb (Shtetin ). Etapa e dyt\u00eb \u00ebsht\u00eb pakti i subjektivitetit, ku do p\u00ebrzgjidhet forma e qeverisjes s\u00eb shtetit (Pushteti).\u00a0 N\u00eb Pik\u00ebpmajen e Hobbes\u00a0 shteti dhe Sovrani duhet\u00a0 t\u00eb zgjidhen n\u00eb nj\u00eb marr\u00ebveshje t\u00eb vullnetshme t\u00eb vetme.\u00a0 Ndarja n\u00eb dy etapa, p\u00ebrkat\u00ebsisht dy pakte mund t\u00eb rrezikoj\u00eb Sovranitetin absolut t\u00eb Sovranit. Sepse kur b\u00ebhet fjal\u00eb p\u00ebr pushtet, secili do mund t\u00eb lidhet me fraksione t\u00eb\u00a0 caktuara n\u00eb interes t\u00eb tyre dhe kjo e dob\u00ebson sovranitetin e shtetit. Idea \u00ebsht\u00eb q\u00eb njer\u00ebzit t\u00eb merren vesh n\u00eb parim dhe p\u00ebr pak gj\u00ebra, pa u p\u00ebrfshir\u00eb n\u00eb tematika q\u00eb nxjerrin n\u00eb pah interesa, t\u00eb cilat n\u00eb kushtet e mes t\u00eb barabart\u00ebve, do mund t\u00eb rindizte ndjesin\u00eb e frik\u00ebs, pra luft\u00ebn. Prandaj kalimi i t\u00eb drejtave dhe\u00a0 fuqis\u00eb s\u00eb secilit \u00a0duhet b\u00ebr\u00eb n\u00eb nje akt t\u00eb vet\u00ebm dhe t\u00eb pakthyesh\u00ebm.<\/p>\n

Funksioni i nj\u00eb kontrate t\u00eb till\u00eb \u00ebsht\u00eb ai i nj\u00eb porte q\u00eb pasi ta kesh kaluar as nuk kthehesh dot pas, as nuk mund t\u00eb jesh ai q\u00eb ke qen\u00eb. \u00cbsht\u00eb takimi i njeriut me veten n\u00eb nj\u00eb bot\u00eb t\u00eb rregulluar prej nj\u00eb fuqie absolute t\u00eb cil\u00ebn nuk e konkuron dot dhe as e rrezikon dot at\u00eb. Raparti i barazis\u00eb mes njer\u00ebzve transformohet n\u00eb raport\u00a0 barazie p\u00ebrpara ligjit, pra vullnetit t\u00eb Sovranit. Frika prej\u00a0 fuqive tashm\u00eb n\u00eb Gjendjen e Natyr\u00ebs transofmohet n\u00eb frik\u00ebprej ligjit, pra\u00a0 Sovranit.<\/p>\n

Ajo \u00e7ka propozohet \u00ebsht\u00eb q\u00eb Shteti dhe Sovraniteti, Pushteti dhe Sovrani duhet t\u00eb jen\u00eb e nj\u00ebjtja gj\u00eb.Vet\u00ebm nj\u00eb shkrirje e till\u00eb mes tyre e b\u00ebn\u00eb t\u00eb mundur p\u00ebrkujdesjen e Sovranit p\u00ebr shtetin dhe n\u00ebnshtetasit. Nj\u00eb Sovran q\u00eb shtrihet aq sa shtrihen kufijt\u00eb e shtetit do t\u00eb thot\u00eb se \u00e7do cenim i territorit t\u00eb shtetit \u00ebsht\u00eb cenim i trupit t\u00eb Sovranit. N\u00eb k\u00ebt\u00eb rast pron\u00ebsia nuk \u00ebsht\u00eb thjesht territoriale n\u00eb lidhje me \u00a0territorin e shtetit, por edhe nj\u00eb lloj privat\u00ebsie intime q\u00eb mund te ket\u00eb \u00e7do nj\u00ebri me trupin dhe hap\u00ebsir\u00ebn n\u00eb t\u00eb cil\u00ebn \u00ebsht\u00eb n\u00eb kontakt l\u00ebkura e tij. K\u00ebshtu n\u00ebnshtetasit duke r\u00ebn\u00eb dakort p\u00ebr nj\u00eb\u00a0Kontrat\u00eb Sociale<\/em>\u00a0si\u00e7 e propozon Hobbes,\u00a0 kan\u00eb r\u00ebn\u00eb dakort jo vet\u00ebm q\u00eb t\u00eb transferojn\u00eb t\u00eb\u00a0drejtat e natyrore<\/em>\u00a0dhe pushtetin e secilit , \u00a0\u00a0por para s\u00eb gjithash t\u00eb dor\u00ebzojn\u00eb ndjesin\u00eb e rrezikut t\u00eb nj\u00eb vdekje t\u00eb dhunshme.<\/p>\n

P\u00ebr t\u00eb p\u00ebrfunduar\u00a0 Hobbes na prezanton me dy ide\u00a0 t\u00eb lidhura fort me nj\u00ebra tjetr\u00ebn. S\u00eb pari \u00ebsht\u00eb ideja e nj\u00eb ligji q\u00eb i mbijeton\u00a0 si gjendjes\u00a0 s\u00eb natyr\u00ebs po ashtu edhe gjendjes civile:\u00a0ligji i vet\u00ebruatjes<\/em>. S\u00eb dyti \u00ebsht\u00eb r\u00ebnditja e detyrave t\u00eb Sovranit. Funksioni absolut i Sovranit \u00ebsht\u00eb ai i krijimit t\u00eb paq\u00ebs dhe siguris\u00eb. P\u00ebr k\u00ebt\u00eb arsye secili individ\u00a0 bie dakort t\u00eb heq dor\u00eb prej fuqis\u00eb s\u00eb vet dhe t\u2019ia dor\u00ebzoj\u00eb\u00a0 at\u00eb Sovranit. Ky i fundit i paisur me k\u00ebto fuqi, n\u00eb fakt prosupozohet te ket\u00eb n\u00eb zot\u00ebrim fuqin\u00eb e secilit n\u00eb nj\u00eb t\u00eb vetme dhe t\u00eb pamatshme nga ndonj\u00ebri prej subjekteve. Dominimi i Sovranit \u00ebsht\u00eb total n\u00eb m\u00ebnyr\u00eb\u00a0 q\u00eb t\u00eb mund t\u00eb realizoj\u00eb detyr\u00ebn p\u00ebr t\u00eb cil\u00ebn i\u00ebsht\u00eb dh\u00ebn\u00eb fuqia. Totaliteti \u00a0ka p\u00ebr synim pohimin e munges\u00ebs s\u00eb cenit t\u00eb Sovranit. Si\u00e7 Hobess shkruan: Sovrani duhet t\u00eb jet\u00eb fitimtar. Ky pohim nuk \u00ebsht\u00eb sugjerim, por detyr\u00eb e Sovranit.\u00a0\u00a0 Sepse vet\u00ebm fitimtari\u00a0 vendos kushtet e paq\u00ebs,\u00a0 sjell siguri dhe mb\u00ebshtjell brenda vet\u00ebs\u00a0 jet\u00ebn e secilit.\u00a0 P\u00ebr k\u00ebt\u00eb arsye\u00a0Ligji i Vet\u00ebruatjes<\/em>\u00a0i mbijeton edhe nj\u00eb regjimi absolut. Madje Hobbes shkon m\u00ebtej\u00a0 kur thot\u00eb \u201c Njer\u00ebzit kan\u00eb gjithmon\u00eb t\u00eb drejt\u00eb t\u00eb b\u00ebh\u00ebn m\u00eb fitimtarin\u201d. \u00c7ka presupozon q\u00eb Sovrani n\u00eb vet\u00ebvete \u00ebsht\u00eb vet\u00ebm paisja me ndjesi dhe shpirt e Sovranitetit. Pronari i territorit t\u00eb shtetit \u00ebsht\u00eb pronari i trupit t\u00eb vet, ose mund t\u00eb thuhet q\u00eb territorit t\u00eb shtetit, sovranitetit t\u00eb shtetit i duhet me patjet\u00ebr nj\u00eb aparat ndjesor, nj\u00ebsoj si\u00e7 e ka njeriu n\u00eb trupin e vet.<\/p>","protected":false},"excerpt":{"rendered":"

Eset\u00eb e Shkoll\u00ebs Kontekstualiste \u2013 UET: A ndihet Hobbes i frik\u00ebsuar? Elton Ndreka \u201cLeviatani\u201d i Hobbes konsiderohet si nj\u00eb nga librat m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb filozofis\u00eb politike. Gjuha e p\u00ebrdoror\u00a0 aty \u00ebsht\u00eb e qart\u00eb dhe bind\u00ebse. Struktura e librit na … <\/p>","protected":false},"author":2,"featured_media":11403,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[61],"tags":[],"class_list":["post-11402","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-te-ndryshme"],"yoast_head":"\nEset\u00eb e Shkoll\u00ebs Kontekstualiste \u2013 UET: A ndihet Hobbes i frik\u00ebsuar? - UET<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/uet.edu.al\/en\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Eset\u00eb e Shkoll\u00ebs Kontekstualiste \u2013 UET: A ndihet Hobbes i frik\u00ebsuar? - UET\" \/>\n<meta property=\"og:description\" content=\"Eset\u00eb e Shkoll\u00ebs Kontekstualiste \u2013 UET: A ndihet Hobbes i frik\u00ebsuar? Elton Ndreka \u201cLeviatani\u201d i Hobbes konsiderohet si nj\u00eb nga librat m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb filozofis\u00eb politike. Gjuha e p\u00ebrdoror\u00a0 aty \u00ebsht\u00eb e qart\u00eb dhe bind\u00ebse. Struktura e librit na …\" \/>\n<meta property=\"og:url\" content=\"https:\/\/uet.edu.al\/en\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/\" \/>\n<meta property=\"og:site_name\" content=\"UET\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/UniversitetiEuropianiTiranes\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-11-06T09:13:22+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-11-15T10:04:17+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/uet.edu.al\/wp-content\/uploads\/2021\/11\/10c25988-15dd-4877-aa7e-f850e324ff90-770x433-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"770\" \/>\n\t<meta property=\"og:image:height\" content=\"433\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Suela Laska\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Suela Laska\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"9 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/\"},\"author\":{\"name\":\"Suela Laska\",\"@id\":\"https:\/\/uet.edu.al\/en\/#\/schema\/person\/df35561f00aff5c7b714f046a4c90a6f\"},\"headline\":\"Eset\u00eb e Shkoll\u00ebs Kontekstualiste \u2013 UET: A ndihet Hobbes i frik\u00ebsuar?\",\"datePublished\":\"2021-11-06T09:13:22+00:00\",\"dateModified\":\"2021-11-15T10:04:17+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/\"},\"wordCount\":1771,\"commentCount\":5,\"publisher\":{\"@id\":\"https:\/\/uet.edu.al\/en\/#organization\"},\"image\":{\"@id\":\"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/uet.edu.al\/wp-content\/uploads\/2021\/11\/10c25988-15dd-4877-aa7e-f850e324ff90-770x433-1.jpg\",\"articleSection\":[\"T\u00eb ndryshme\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/\",\"url\":\"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/\",\"name\":\"Eset\u00eb e Shkoll\u00ebs Kontekstualiste \u2013 UET: A ndihet Hobbes i frik\u00ebsuar? - UET\",\"isPartOf\":{\"@id\":\"https:\/\/uet.edu.al\/en\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/uet.edu.al\/wp-content\/uploads\/2021\/11\/10c25988-15dd-4877-aa7e-f850e324ff90-770x433-1.jpg\",\"datePublished\":\"2021-11-06T09:13:22+00:00\",\"dateModified\":\"2021-11-15T10:04:17+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/#primaryimage\",\"url\":\"https:\/\/uet.edu.al\/wp-content\/uploads\/2021\/11\/10c25988-15dd-4877-aa7e-f850e324ff90-770x433-1.jpg\",\"contentUrl\":\"https:\/\/uet.edu.al\/wp-content\/uploads\/2021\/11\/10c25988-15dd-4877-aa7e-f850e324ff90-770x433-1.jpg\",\"width\":770,\"height\":433},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/uet.edu.al\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Eset\u00eb e Shkoll\u00ebs Kontekstualiste \u2013 UET: A ndihet Hobbes i frik\u00ebsuar?\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/uet.edu.al\/en\/#website\",\"url\":\"https:\/\/uet.edu.al\/en\/\",\"name\":\"UET\",\"description\":\"Universiteti Europian i Tiran\u00ebs\",\"publisher\":{\"@id\":\"https:\/\/uet.edu.al\/en\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/uet.edu.al\/en\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/uet.edu.al\/en\/#organization\",\"name\":\"Universiteti Europian i Tiranes\",\"url\":\"https:\/\/uet.edu.al\/en\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/uet.edu.al\/en\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/uet.edu.al\/wp-content\/uploads\/2022\/12\/Logo-pa-adrese.png\",\"contentUrl\":\"https:\/\/uet.edu.al\/wp-content\/uploads\/2022\/12\/Logo-pa-adrese.png\",\"width\":1418,\"height\":696,\"caption\":\"Universiteti Europian i Tiranes\"},\"image\":{\"@id\":\"https:\/\/uet.edu.al\/en\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/UniversitetiEuropianiTiranes\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/uet.edu.al\/en\/#\/schema\/person\/df35561f00aff5c7b714f046a4c90a6f\",\"name\":\"Suela Laska\",\"url\":\"https:\/\/uet.edu.al\/en\/author\/suela\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Eset\u00eb e Shkoll\u00ebs Kontekstualiste \u2013 UET: A ndihet Hobbes i frik\u00ebsuar? - UET","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/uet.edu.al\/en\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/","og_locale":"en_US","og_type":"article","og_title":"Eset\u00eb e Shkoll\u00ebs Kontekstualiste \u2013 UET: A ndihet Hobbes i frik\u00ebsuar? - UET","og_description":"Eset\u00eb e Shkoll\u00ebs Kontekstualiste \u2013 UET: A ndihet Hobbes i frik\u00ebsuar? Elton Ndreka \u201cLeviatani\u201d i Hobbes konsiderohet si nj\u00eb nga librat m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb filozofis\u00eb politike. Gjuha e p\u00ebrdoror\u00a0 aty \u00ebsht\u00eb e qart\u00eb dhe bind\u00ebse. Struktura e librit na …","og_url":"https:\/\/uet.edu.al\/en\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/","og_site_name":"UET","article_publisher":"https:\/\/www.facebook.com\/UniversitetiEuropianiTiranes\/","article_published_time":"2021-11-06T09:13:22+00:00","article_modified_time":"2021-11-15T10:04:17+00:00","og_image":[{"width":770,"height":433,"url":"https:\/\/uet.edu.al\/wp-content\/uploads\/2021\/11\/10c25988-15dd-4877-aa7e-f850e324ff90-770x433-1.jpg","type":"image\/jpeg"}],"author":"Suela Laska","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Suela Laska","Est. reading time":"9 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/#article","isPartOf":{"@id":"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/"},"author":{"name":"Suela Laska","@id":"https:\/\/uet.edu.al\/en\/#\/schema\/person\/df35561f00aff5c7b714f046a4c90a6f"},"headline":"Eset\u00eb e Shkoll\u00ebs Kontekstualiste \u2013 UET: A ndihet Hobbes i frik\u00ebsuar?","datePublished":"2021-11-06T09:13:22+00:00","dateModified":"2021-11-15T10:04:17+00:00","mainEntityOfPage":{"@id":"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/"},"wordCount":1771,"commentCount":5,"publisher":{"@id":"https:\/\/uet.edu.al\/en\/#organization"},"image":{"@id":"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/#primaryimage"},"thumbnailUrl":"https:\/\/uet.edu.al\/wp-content\/uploads\/2021\/11\/10c25988-15dd-4877-aa7e-f850e324ff90-770x433-1.jpg","articleSection":["T\u00eb ndryshme"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/","url":"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/","name":"Eset\u00eb e Shkoll\u00ebs Kontekstualiste \u2013 UET: A ndihet Hobbes i frik\u00ebsuar? - UET","isPartOf":{"@id":"https:\/\/uet.edu.al\/en\/#website"},"primaryImageOfPage":{"@id":"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/#primaryimage"},"image":{"@id":"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/#primaryimage"},"thumbnailUrl":"https:\/\/uet.edu.al\/wp-content\/uploads\/2021\/11\/10c25988-15dd-4877-aa7e-f850e324ff90-770x433-1.jpg","datePublished":"2021-11-06T09:13:22+00:00","dateModified":"2021-11-15T10:04:17+00:00","breadcrumb":{"@id":"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/#primaryimage","url":"https:\/\/uet.edu.al\/wp-content\/uploads\/2021\/11\/10c25988-15dd-4877-aa7e-f850e324ff90-770x433-1.jpg","contentUrl":"https:\/\/uet.edu.al\/wp-content\/uploads\/2021\/11\/10c25988-15dd-4877-aa7e-f850e324ff90-770x433-1.jpg","width":770,"height":433},{"@type":"BreadcrumbList","@id":"https:\/\/uet.edu.al\/esete-e-shkolles-kontekstualiste-uet-a-ndihet-hobbes-i-frikesuar\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/uet.edu.al\/"},{"@type":"ListItem","position":2,"name":"Eset\u00eb e Shkoll\u00ebs Kontekstualiste \u2013 UET: A ndihet Hobbes i frik\u00ebsuar?"}]},{"@type":"WebSite","@id":"https:\/\/uet.edu.al\/en\/#website","url":"https:\/\/uet.edu.al\/en\/","name":"UET","description":"Universiteti Europian i Tiran\u00ebs","publisher":{"@id":"https:\/\/uet.edu.al\/en\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/uet.edu.al\/en\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/uet.edu.al\/en\/#organization","name":"Universiteti Europian i Tiranes","url":"https:\/\/uet.edu.al\/en\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/uet.edu.al\/en\/#\/schema\/logo\/image\/","url":"https:\/\/uet.edu.al\/wp-content\/uploads\/2022\/12\/Logo-pa-adrese.png","contentUrl":"https:\/\/uet.edu.al\/wp-content\/uploads\/2022\/12\/Logo-pa-adrese.png","width":1418,"height":696,"caption":"Universiteti Europian i Tiranes"},"image":{"@id":"https:\/\/uet.edu.al\/en\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/UniversitetiEuropianiTiranes\/"]},{"@type":"Person","@id":"https:\/\/uet.edu.al\/en\/#\/schema\/person\/df35561f00aff5c7b714f046a4c90a6f","name":"Suela Laska","url":"https:\/\/uet.edu.al\/en\/author\/suela\/"}]}},"_links":{"self":[{"href":"https:\/\/uet.edu.al\/en\/wp-json\/wp\/v2\/posts\/11402","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/uet.edu.al\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/uet.edu.al\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/uet.edu.al\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/uet.edu.al\/en\/wp-json\/wp\/v2\/comments?post=11402"}],"version-history":[{"count":1,"href":"https:\/\/uet.edu.al\/en\/wp-json\/wp\/v2\/posts\/11402\/revisions"}],"predecessor-version":[{"id":11410,"href":"https:\/\/uet.edu.al\/en\/wp-json\/wp\/v2\/posts\/11402\/revisions\/11410"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/uet.edu.al\/en\/wp-json\/wp\/v2\/media\/11403"}],"wp:attachment":[{"href":"https:\/\/uet.edu.al\/en\/wp-json\/wp\/v2\/media?parent=11402"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/uet.edu.al\/en\/wp-json\/wp\/v2\/categories?post=11402"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/uet.edu.al\/en\/wp-json\/wp\/v2\/tags?post=11402"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}